Tag Archives: The ladder of Divine Ascent

The Aquisition of the Holy Spirit – Step One: The Break with the World


The Break with the World:

Step 1: Renunciation

A friend of God is one who lives in communion with all that is natural and free from sin and who does not neglect to do what good he can. The self-controlled man strives with all his might amidst the trials, the snares, the noise of the world, to be like someone who rises above them.” St. John of the Ladder

Every Christian is called to a life of renunciation: ‘If anyone desires to come after Me, let him deny himself, and take up his cross and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it’ (Luke 9:23–24).

What we seek is what we once were, something we all know and have tasted: innocence… Thus St. John tells novices of the monastic life to look to infants as their example… ‘Unless you are converted and become as little children, you will by no means enter the kingdom of heaven’ (Matt. 18:3).”

Thirty Steps to Heaven, Vassilious Papavassiliou

“Do whatever you may. Speak evil of no one. Rob no one. Tell no lie. Despise no one and carrying no hate. Do not separate yourself from the church assemblies. Show compassion to the needy. Do not be a cause of scandal to anyone. Stay away from the bed of another, and be satisfied with what your own wives can provide you. If you do all this you will not be far from the kingdom of heaven.”

Those who enter this contest must renounce all things, despise all things, deride all things, and shake off all things, that, they may lay a firm foundation. A good foundation of three layers and three pillars is innocence, fasting and temperance. Let all babes in Christ begin with these virtues taking in their model natural babes. For you never find in them anything sly or deceitful.” St. John

“Christians renounce the world by living for something other than the world. By living thus, we become the light of the world.”

Thirty Steps to Heaven, Vassilious Papavassiliou

How does this step apply to our tendency to judge others? This month as part of my renunciation of the world I am going to be using the Apostles Fast to help me refrain from judging. I think this is one of the key ways in which I lose my footing and the grace of God, judging. I am not meek and lowly of heart or as a little child when I judge others or myself. There is an entire step of the Ladder devoted to slander or judgment, which we will delve into in a future podcast. For now let us look at how judging is worldly. What are the results of our judgments? Can we begin to renounce our judgments?

“For the guarding of peace of soul, it is also necessary to flee from judging others. By non-judgment and silence, peace of soul is preserved.” St. Seraphim of Sarov

My next podcast will be about Step 2 – Detachment.

Finally here is a wonderful passage about the difference between the spirit of this world and the Spirit of God:

‘Now we have received, not the spirit of the world, but the spirit which is of God.’

(1 Cor. 2:12)

“The spirit of this world, my brethren, is the spirit of pride and brutality. The Spirit of God is a spirit of meekness and grace. God’s Apostle emphasizes that Christ’s followers have not received the spirit of this world but the spirit which is of God; that is, which proceeds from God the Father like a refreshing fragrance from flowers, flowing through the soul of a man, making it strong, radiant, peaceful, thankful and gentle.

Men are by nature good and gentle, Tertullian writes: ‘the soul of man is Christian by nature’, but is excited and enraged by the spirit of this world. The spirit of this world makes sheep and wolves, while the Spirit of God makes wolves into sheep.

The apostle adds that, ‘we have received the Spirit of God in order to know the things that are freely given to us of God’, that we might see, then, what is of God and what is not, and that we might feel the sweetness of that which is of God and the bitterness of that which is not of Him but of the spirit of this world. While man is outside his own nature, he finds the bitter sweet and the sweet bitter. But when by the Spirit of God, he returns to his true nature, he tastes as sweet as sweet and bitter as bitter.

Who can turn a man back to God? Who can heal a man of the poison of sinful bitterness? Who can teach him by experience to differentiate true sweetness from bitterness? No-one other than the Spirit, which is of God.

Therefore, we pray, my brethren, that God will give us His Holy Spirit, as He gave Him to his Apostles and saints. And when that Holy Spirit comes and abides in us, the kingdom of God has come to us, in which we are all sweetness, goodness, light, meekness and grace.

O Holy Spirit, thou Spirit of meekness and grace, come and abide in us. To Thee be glory and praise forever. Amen.”

St. Nicholai Velomirovic, The Prologue, May 20

Come and abide in us indeed!

Have a blessed start to the Apostles Fast!

A friend of God is one who lives in communion with all that is natural and free from sin and who does not neglect to do what good he can. The self-controlled man strives with all his might amidst the trials, the snares, the noise of the world, to be like someone who rises above them.” St. John of the Ladder

Every Christian is called to a life of renunciation: ‘If anyone desires to come after Me, let him deny himself, and take up his cross and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it’ (Luke 9:23–24).

What we seek is what we once were, something we all know and have tasted: innocence… Thus St. John tells novices of the monastic life to look to infants as their example… ‘Unless you are converted and become as little children, you will by no means enter the kingdom of heaven’ (Matt. 18:3).”

Thirty Steps to Heaven, Vassilious Papavassiliou

“Do whatever you may. Speak evil of no one. Rob no one. Tell no lie. Despise no one and carrying no hate. Do not separate yourself from the church assemblies. Show compassion to the needy. Do not be a cause of scandal to anyone. Stay away from the bed of another, and be satisfied with what your own wives can provide you. If you do all this you will not be far from the kingdom of heaven.”

Those who enter this contest must renounce all things, despise all things, deride all things, and shake off all things, that, they may lay a firm foundation. A good foundation of three layers and three pillars is innocence, fasting and temperance. Let all babes in Christ begin with these virtues taking in their model natural babes. For you never find in them anything sly or deceitful.” St. John

“Christians renounce the world by living for something other than the world. By living thus, we become the light of the world.”

Thirty Steps to Heaven, Vassilious Papavassiliou

How does this step apply to our tendency to judge others? This month as part of my renunciation of the world I am going to be using the Apostles Fast to help me refrain from judging. I think this is one of the key ways in which I lose my footing and the grace of God, judging. I am not meek and lowly of heart or as a little child when I judge others or myself. There is an entire step of the Ladder devoted to slander or judgment, which we will delve into in a future podcast. For now let us look at how judging is worldly. What are the results of our judgments? Can we begin to renounce our judgments?

“For the guarding of peace of soul, it is also necessary to flee from judging others. By non-judgment and silence, peace of soul is preserved.” St. Seraphim of Sarov

Finally here is a wonderful passage about the difference between the spirit of this world and the Spirit of God:

‘Now we have received, not the spirit of the world, but the spirit which is of God.’

(1 Cor. 2:12)

“The spirit of this world, my brethren, is the spirit of pride and brutality. The Spirit of God is a spirit of meekness and grace. God’s Apostle emphasizes that Christ’s followers have not received the spirit of this world but the spirit which is of God; that is, which proceeds from God the Father like a refreshing fragrance from flowers, flowing through the soul of a man, making it strong, radiant, peaceful, thankful and gentle.

Men are by nature good and gentle, Tertullian writes: ‘the soul of man is Christian by nature’, but is excited and enraged by the spirit of this world. The spirit of this world makes sheep and wolves, while the Spirit of God makes wolves into sheep.

The apostle adds that, ‘we have received the Spirit of God in order to know the things that are freely given to us of God’, that we might see, then, what is of God and what is not, and that we might feel the sweetness of that which is of God and the bitterness of that which is not of Him but of the spirit of this world. While man is outside his own nature, he finds the bitter sweet and the sweet bitter. But when by the Spirit of God, he returns to his true nature, he tastes as sweet as sweet and bitter as bitter.

Who can turn a man back to God? Who can heal a man of the poison of sinful bitterness? Who can teach him by experience to differentiate true sweetness from bitterness? No-one other than the Spirit, which is of God.

Therefore, we pray, my brethren, that God will give us His Holy Spirit, as He gave Him to his Apostles and saints. And when that Holy Spirit comes and abides in us, the kingdom of God has come to us, in which we are all sweetness, goodness, light, meekness and grace.

O Holy Spirit, thou Spirit of meekness and grace, come and abide in us. To Thee be glory and praise forever. Amen.”

St. Nicholai Velomirovic, The Prologue, May 20

Come and abide in us indeed!

Have a blessed start to the Apostles Fast!

In Christ,

Veronica