Tag Archives: Mother of God

O Come, O Come Emanuel…., Part 3 on the Mother of God, The Holy Manifestation of her Virtue, The Incarnation of the Word


The Nativity Icon

The Nativity Icon

Happy Holidays! Blessed Nativity!

“O come, O come Emanuel! Held ransom captive Israel. That mourns in lonely exile here, until the Son of God appears. Rejoice! Rejoice Emanuel shall come to thee O Israel.”

We are awaiting the Incarnation of the Word, as Mary did so many years ago. St. Nickolai Velomirovic will be giving us his inspiring words about the ‘vesture’ the Mother of God wove for herself in preparation for the coming of the Messiah….

“This, the most holy Mother of God, is the King’s daughter. ‘Her clothing is wrought of gold.’ This is the virtue of her soul. That ‘vesture’, is understood as virtue, is clear from the parable of the marriage of the King’s son. The man who was not clad in a wedding garment was driven from the King’s table and punished (Matt. 22:11). True faith in God was the golden clothing of the most holy Virgin, and virginity, meekness, compassion, holiness and prayer, consecration to the will of God and all the other virtues were like embroideries on this golden clothing. All her beauty was the work of Christ the Lord, hidden within her and born of her.

‘Consecration to the will of God’ is what touched my heart in this passage. What could I newly consecrate to God this Christmas? What little corner of my stubborn will could I change and offer to Jesus for all He gave to me?

The soul of each faithful Christian is like the King’s daughter. All the beauty of such a soul is in Christ and of Christ, Who is within the soul. A soul without Christ, the Son of righteousness, is in darkness, with neither form nor comeliness, as the whole universe would be without form and beauty without the physical sun.”

St. Nickolai Velomirovic, The Prologue, October 23

‘The soul of each faithful Christian is like the King’s daughter. All the beauty of such a soul is in Christ and of Christ, Who is within the soul.’ What beautiful words! Dear Mother of God help us and guide us to weave our vesture of virtue and spiritual beauty. Mary struggled all her life for virtue and wove a wonderful garment for her soul. She then brought forth the Sacred Fruit of our salvation. Our struggles for virtue can also bring forth many fruits.

To help us transition with Mary to the Incarnation of the Word I chose a passage from the Life of Mary regarding the icon of the Nativity, which upon closer examination, as interpreted by St. Gregory of Nyssa, can help us enter more deeply into the mystery of the Incarnation:

“The dark background of the nativity icon in the cave can be explained by a homily attributed to St. Gregory of Nyssa, where he compares the Birth of Christ in a cave and the spiritual light shining forth in the shadow of death that encompassed mankind. ‘Thus, the black mouth of the cave symbolically means the world, stricken with sin through man’s fault, in which the ‘Sun of righteousness’ shone forth.

The place where Mary brought forth virginally and painlessly was an empty and uninhabited place. It could be compared to the wilderness, as depicted in the Nativity icon. The world did not accept Him, but the wilderness offered refuge.

Taking refuge as Mary did prior to the birth of Christ, we go into the cave of our heart. There we indwell our prayers and the words, ‘Jesus Christ, Son of God, have mercy on me’.

I know keeping our mind on prayer is so hard for many of us this time of year as we draw closer to Christmas. There is so much to do, but as St. Theophan the recluse shared with us in my last podcast: ‘Secret meditation sets our feet on the path of inner prayer, which is the most direct road to salvation. We may leave all else and turn to this work and all will be well. Conversely, if we fulfill all other duties and neglect this one task we shall bear no fruit.’

Our indwelling of prayer welcomes Christ and offers Him a refuge in our hearts – where – by the grace of God – we are waiting for Him to be born. So let us remain faithful in our hearts to the ‘one thing needful’. I know for those of us that are more Martha than Mary – especially as we prepare for Christmas – this is a hard thing to remember. The presents and food are not what is essential.

Back St. Gregory…

It was there, in Bethlehem, the ‘House of Bread’, that the symbol of the Eucharist was given–manna. Now, He who rained manna upon his people, Israel, Himself has become the bread of the Eucharist. The wilderness will also offer the manger where He chose to lie, thereby symbolizing the Lamb upon the altar. The cave, the manger, the swaddling clothes are indications of the emptying or kenosis of the Godhead, His utter abasement and humility.

The emptying or kenosis of the Godhead prefigures our self-emptying in preparation to receive Christ in our hearts this Nativity and whenever we receive His Divine Body and Blood. How blessed we are! What a joy it is to commune with our Lord in so many ways! What a divine communion, what love and grace, what incomparable joy our dear Panagia was blessed to experience carrying our Lord in her womb and then in her arms. May we too experience a little piece of this joy on Nativity!

Let us hear what St. Romanus has written in the voice of the Theotokos expressing the mystery of the incarnation of the Word and how Mary realized that in giving her will to God she not only remained who she was, but became so much more of her true self. May this to be true for us as we offer our humble selves to the Lord:

“Thou art my fruit, Thou art my life: from Thee have I learned that I remain what I was. Thou art my God: for seeing the seal of my virginity unbroken, I proclaim Thee to be the unchangeable Word, now made incarnate. I have known no seed, and I know that Thou art the destroyer of corruption: for I am pure, yet thou hast gone forth from me. As Thou hast found my womb, so Thou hast left it. Therefore, all creation shares in my joy and cries with me: rejoice, thou who art full of Grace.” St. Romanus

Dear Panagia, help us to stay in our hearts in prayer as we await the coming of the Messiah…

“O come, O come Emanuel! Held ransom captive Israel. That mourns in lonely exile here, until the Son of God appears. Rejoice! Rejoice Emanuel shall come to thee O Israel.”

May you have a blessed Christmas!

To honor of this holy season I will be taking a short vacation for the month of January returning to the air and my blog mid-February. For those of you who are new listeners or missed my earlier podcasts – this is a perfect time to catch up!

Thank you so much for tuning in.

God bless you and Happy New Year as well!

In Christ,

Veronica

The Dance Between Temptations and Grace, Part II, Airing on OCN beginning of November


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“For it is absolutely necessary for the grace of God to leave, once a tried struggler has acquired a good taste of it in the beginning, so that he may be tested and become a practiced soldier in Christ.” Elder Joseph

My last few podcasts have focused on fighting our spiritual battles as members of the Church Militant on earth. We wage our spiritual war against unseen forces through the temptations that God sends our way to test us. Understanding the necessity temptations, accepting that they are part of our life as Christians is essential – otherwise we cannot attract the grace of God to help us win our spiritual battles. Grace is withdrawn and returned to us – Why? Elder Joseph, Elder Ephraim and St. Nicholai Velomirovic, my resources for this podcast, will explain this mystery to us….

From My Elder Joseph the Hesychast

By Elder Ephraim

‘For it is absolutely necessary for the grace of God to leave, once a tried struggler has acquired a good taste of it in the beginning, so that he may be tested and become a practiced soldier in Christ. And without such temptations, no one has ever ascended to perfection… the grace of God withdraws in order to make us, as we have said, practiced soldiers of war, so that we are not infants forever. But the Lord wants us to become worthy men and brave fighters – able to guard His riches and that is why He allows us to be tempted.’

“We learned from Elder Joseph that temptations require forcefulness and resistance in order for the passions to abate.

Temptations make a person more experienced, so that he is more careful. They make him say, ‘Without God I can do nothing. I can’t even have faith. Did we hear this? How I struggled for years to acquire faith, but I was missing this understanding…. If God wills, I have faith; if he doesn’t, I won’t. If a person can say this with conviction, he is building on rock. If he can’t, he is building on sand. A rock is solid, and not even waves can break it, but sand shifts with the waves and the wind, and the house built on it can collapse. The rock is the awareness that one can do nothing without the power and grace of God. But in order for this rock to be formed, one must go through many trials in life to learn through experience man’s weakness and God’s omnipotence.’

Elder Ephraim…

He inspired us to aim all our pursuits, all our desires, and all our actions towards this goal: to induce grace to come and stay with us. The focus was on grace because only through grace can we succeed in being freed from the ‘old man,’ (Rom. 6:6) and because without grace we will not be able to do anything. As the Lord said, ‘Without Me ye can do nothing.’ (John. 15:5)

The primary reason why he emphasized the acquisition of God’s grace so much was because only God’s grace will bring us the love of God, which is our real goal. He proved to us with detailed explanations that there is nothing more worthy for man to occupy himself with then the love of God. Everything else–even virtues–is vanity in comparison with it. The goal and center of Christian life is the love of God.”

So let’s recap the essential lessons Elders Joseph and Ephraim are teaching us about how to attract the grace of God to us:

We are nothing and can do nothing without God – our spiritual life is built upon this rock or our spiritual foundation will not be secure – it will be sand under our feet.

In our weakness we find God’s strength – ‘My grace is sufficient for you.’ as St. Paul learned.

We cannot even have faith without God granting it to us – so praying to God to deepen our faith, especially through our trials is what attracts the grace of God to us, carries us through our sufferings and trials and deepens our love of God, which is the goal and center of our Christian life.

I will also repeat what I learned from my research for this set of podcasts:

Our goal is not to seek or pray for an end to our sufferings. Rather, we pray for God’s grace to carry us through our temptations and trials. We strive to trust in God’s wisdom and His timeline. It is our faith in Him, which He gives us, that lifts us up and lightens the burden of our sufferings. Then we can bear our suffering and trials completely differently, for we experience them in Christ and with Him. That is how the martyrs were able to endure their trials.

According to the Saints, who is our strongest aid in our regeneration by Grace – the Mother of God. In honor Mary and the Advent Fast, I will be devoting my next several podcasts to the Mother of God. It is Mary that can help us to prepare the manger of our soul to receive Christ this Nativity. She is the highest example of transformation by grace.

 Now let’s go to St. Nicholai for his commentary on the dance between temptations and grace…

“The love of God, like a fragrant oil, is shed upon our hearts in no other way than by the Holy Spirit, the all-good and all-powerful Spirit. Though we are utterly undeserving of it, the Spirit of God pours the divine law of God into our hearts in the mystery of Chrismation.

But we sometimes neglect this love and estrange ourselves from God by sin and fall into spiritual weakness. And the Holy Spirit, unable to dwell in an unclean vessel, departs from our hearts. When the Holy Spirit departs from us, joy and strength, peace and fortitude depart at once with Him, and we become miserable, and enfeebled, disturbed and afraid.

But the all–good Spirit of God only puts Himself at a distance from us; he does not abandon us completely. He does not abandon us, but rather offers us, as to sick men, medicines through the mysteries of repentance and Holy Communion. It is so important in our modern times to go frequently to both confession and communion. For these sacraments allow us to commune directly with Christ and renew ourselves for the battles we fight. Why? And when we have cleansed ourselves anew by repentance and communion, then God the Holy Spirit makes His abode in us again and pours the love of God into our hearts.

We fall down and get up; we fall down again and get up again. When we fall, the Spirit of God stands beside us and lifts us up, if we desire to be so lifted. And when we are on our feet, the Spirit of God stands with us until, through our sinfulness and stupidity, we fall again. And so we are by turns a fruitful meadow and a wasteland, sons of repentance and of perdition, of fullness and emptiness, of light and darkness.

O all–good Holy Spirit, our God, do not depart from us either when we need Thee or when we do not feel the need of Thee. Abide with us until our death, and save us for life eternal. To Thee be glory and praise forever. Amen.”

St. Nicholai Velimirovic, The Prologue May 24

And to return where we started this podcast…

“He inspired us to aim all our pursuits, all our desires, and all our actions towards this goal: to induce grace to come and stay with us. The focus was on grace because only through grace can we succeed in being freed from the ‘old man,’ (Rom. 6:6) and because without grace we will not be able to do anything. As the Lord said, ‘Without Me ye can do nothing.’ (John. 15:5)”

This is exactly what the Mother of God did!!!

Let us begin to ponder the mystery of the overshadowing of the Holy Spirit within Mary’s womb – the ultimate attraction of the Grace of God! ‘Hail, Mary full of Grace the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, for thou hast born the Savior of our souls.’

In Christ,

Veronica