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Veronica is on a sabbatical from podcasts and blogging – lots of wonderful podcasts and posts to catch up on…


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Dear Subscribers and Listeners,

Thank you for tuning in! For now I am on a sabbatical to finish my second book. There are so many good posts and podcasts that are archived for you until I return to a more active role – please check them out.

God bless,

Veronica

The Dance Between Temptations and Grace, Part II, Airing on OCN beginning of November


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“For it is absolutely necessary for the grace of God to leave, once a tried struggler has acquired a good taste of it in the beginning, so that he may be tested and become a practiced soldier in Christ.” Elder Joseph

My last few podcasts have focused on fighting our spiritual battles as members of the Church Militant on earth. We wage our spiritual war against unseen forces through the temptations that God sends our way to test us. Understanding the necessity temptations, accepting that they are part of our life as Christians is essential – otherwise we cannot attract the grace of God to help us win our spiritual battles. Grace is withdrawn and returned to us – Why? Elder Joseph, Elder Ephraim and St. Nicholai Velomirovic, my resources for this podcast, will explain this mystery to us….

From My Elder Joseph the Hesychast

By Elder Ephraim

‘For it is absolutely necessary for the grace of God to leave, once a tried struggler has acquired a good taste of it in the beginning, so that he may be tested and become a practiced soldier in Christ. And without such temptations, no one has ever ascended to perfection… the grace of God withdraws in order to make us, as we have said, practiced soldiers of war, so that we are not infants forever. But the Lord wants us to become worthy men and brave fighters – able to guard His riches and that is why He allows us to be tempted.’

“We learned from Elder Joseph that temptations require forcefulness and resistance in order for the passions to abate.

Temptations make a person more experienced, so that he is more careful. They make him say, ‘Without God I can do nothing. I can’t even have faith. Did we hear this? How I struggled for years to acquire faith, but I was missing this understanding…. If God wills, I have faith; if he doesn’t, I won’t. If a person can say this with conviction, he is building on rock. If he can’t, he is building on sand. A rock is solid, and not even waves can break it, but sand shifts with the waves and the wind, and the house built on it can collapse. The rock is the awareness that one can do nothing without the power and grace of God. But in order for this rock to be formed, one must go through many trials in life to learn through experience man’s weakness and God’s omnipotence.’

Elder Ephraim…

He inspired us to aim all our pursuits, all our desires, and all our actions towards this goal: to induce grace to come and stay with us. The focus was on grace because only through grace can we succeed in being freed from the ‘old man,’ (Rom. 6:6) and because without grace we will not be able to do anything. As the Lord said, ‘Without Me ye can do nothing.’ (John. 15:5)

The primary reason why he emphasized the acquisition of God’s grace so much was because only God’s grace will bring us the love of God, which is our real goal. He proved to us with detailed explanations that there is nothing more worthy for man to occupy himself with then the love of God. Everything else–even virtues–is vanity in comparison with it. The goal and center of Christian life is the love of God.”

So let’s recap the essential lessons Elders Joseph and Ephraim are teaching us about how to attract the grace of God to us:

We are nothing and can do nothing without God – our spiritual life is built upon this rock or our spiritual foundation will not be secure – it will be sand under our feet.

In our weakness we find God’s strength – ‘My grace is sufficient for you.’ as St. Paul learned.

We cannot even have faith without God granting it to us – so praying to God to deepen our faith, especially through our trials is what attracts the grace of God to us, carries us through our sufferings and trials and deepens our love of God, which is the goal and center of our Christian life.

I will also repeat what I learned from my research for this set of podcasts:

Our goal is not to seek or pray for an end to our sufferings. Rather, we pray for God’s grace to carry us through our temptations and trials. We strive to trust in God’s wisdom and His timeline. It is our faith in Him, which He gives us, that lifts us up and lightens the burden of our sufferings. Then we can bear our suffering and trials completely differently, for we experience them in Christ and with Him. That is how the martyrs were able to endure their trials.

According to the Saints, who is our strongest aid in our regeneration by Grace – the Mother of God. In honor Mary and the Advent Fast, I will be devoting my next several podcasts to the Mother of God. It is Mary that can help us to prepare the manger of our soul to receive Christ this Nativity. She is the highest example of transformation by grace.

 Now let’s go to St. Nicholai for his commentary on the dance between temptations and grace…

“The love of God, like a fragrant oil, is shed upon our hearts in no other way than by the Holy Spirit, the all-good and all-powerful Spirit. Though we are utterly undeserving of it, the Spirit of God pours the divine law of God into our hearts in the mystery of Chrismation.

But we sometimes neglect this love and estrange ourselves from God by sin and fall into spiritual weakness. And the Holy Spirit, unable to dwell in an unclean vessel, departs from our hearts. When the Holy Spirit departs from us, joy and strength, peace and fortitude depart at once with Him, and we become miserable, and enfeebled, disturbed and afraid.

But the all–good Spirit of God only puts Himself at a distance from us; he does not abandon us completely. He does not abandon us, but rather offers us, as to sick men, medicines through the mysteries of repentance and Holy Communion. It is so important in our modern times to go frequently to both confession and communion. For these sacraments allow us to commune directly with Christ and renew ourselves for the battles we fight. Why? And when we have cleansed ourselves anew by repentance and communion, then God the Holy Spirit makes His abode in us again and pours the love of God into our hearts.

We fall down and get up; we fall down again and get up again. When we fall, the Spirit of God stands beside us and lifts us up, if we desire to be so lifted. And when we are on our feet, the Spirit of God stands with us until, through our sinfulness and stupidity, we fall again. And so we are by turns a fruitful meadow and a wasteland, sons of repentance and of perdition, of fullness and emptiness, of light and darkness.

O all–good Holy Spirit, our God, do not depart from us either when we need Thee or when we do not feel the need of Thee. Abide with us until our death, and save us for life eternal. To Thee be glory and praise forever. Amen.”

St. Nicholai Velimirovic, The Prologue May 24

And to return where we started this podcast…

“He inspired us to aim all our pursuits, all our desires, and all our actions towards this goal: to induce grace to come and stay with us. The focus was on grace because only through grace can we succeed in being freed from the ‘old man,’ (Rom. 6:6) and because without grace we will not be able to do anything. As the Lord said, ‘Without Me ye can do nothing.’ (John. 15:5)”

This is exactly what the Mother of God did!!!

Let us begin to ponder the mystery of the overshadowing of the Holy Spirit within Mary’s womb – the ultimate attraction of the Grace of God! ‘Hail, Mary full of Grace the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, for thou hast born the Savior of our souls.’

In Christ,

Veronica

Part 2 on Spiritual Violence, airing on OCN Oct. 22


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“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” (Matt 11: 12)

St. Ambrose writes: “This is the weapon of a righteous man: to win while retreating, as skilled archers are able, while in retreat, to hit those stronger than themselves.”

What are the arrows we aim at our adversaries?

“Bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. ” “We bless them because we must consider them our benefactors. For anyone who persecutes us and puts us to the test, lightens the punishment that we will suffer for our own sins. We will also bless them when God gives us the great crown of the contest.”(Matt. 5: 44–45)

Blessed Theophylact, The Gospel of St. Matthew

What are our shields and armor?

“Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.

The whole armor of God is: ‘Put ye on the Lord Jesus Christ, make no provision for the flesh.’ (Rom. 13:14), following the commandments of God and loving our neighbor as ourselves. (Rom. 13:9-10) By doing so we draw the grace of God to us.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of darkness of this world, against spiritual wickedness in high places.

Our enemies are our sinful thoughts, our envy, strife and fears, which cause the grace of God to withdraw from us – leaving us open to the attacks of the cunning one. ‘let us therefore cast off the works of darkness, and let us put on the armor of light’. (Rom. 13:12)

Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Stand honestly in our good works for love of God and neighbor, in our faith and love.

Stand therefore, having your loins girth about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace.

Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Praying always with all prayer and supplication in the Spirit, and watching thereonto with all perseverance and supplication for all the saints;

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel. (Eph. 6: 10-19)

Let us turn now to St. John Chrysostom for his interpretation of parts of this passage:

“As the word has power to do all things, so also has he who has the spiritual gift. For ‘the word of God’, he says, ‘is living and active and sharper than any two edged sword’ (Heb 4:12)… By ‘the word of God in this place’, he means on the one hand the ordinances of God, or the word of command, on the other hand that it is in the name of Christ. For if we keep his commandments, with these we will kill and slay the dragon himself, the crooked serpent (Is. 27:1)… ‘With all prayer and supplication’, … Do not limit it I say to certain times of the day, for hearing what he is saying: approach at all times, ‘prayer without ceasing’ .” (Thess. 5:17).

St. John Chrysostom, Homily 24 on Ephesians 6

We change the world through the act of living and sharing the Gospel by and through our presence. God makes use of his witnesses, his saints, and our efforts to live as Christians to bring forth change in others. Others see our light with the eyes of their soul. Some are drawn to it and some react and flee from it. However small, our efforts to change ourselves in Christ will bear fruit in God’s time and providence. Why do we even make the effort? Why do some risk their lives for the gospel? “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things that God hath prepared for those that love Him.” (Isa. 64:4)

So let up put on our amour of light in Christ and be a witness to those around us.

Finally, here is a story of a modern martyr and witness for Christ:

“Night after night for three years, Jamil endured the same abuse. Different groups of men–leaders of a local Islamic group–came to his home and took turns beating him. In their eyes, he was an infidel, in his small central Asian village, and he was leading others astray from Islam.

Jamil was raised in a moderate Muslim family, but his older brother adopted more radical beliefs when serving a prison sentence. Jamil’s curiosity was piqued by his brother’s views, so he began his own search for spiritual truth. During his studies, he met Christians who shared the gospel with him. Jamil knew he had found the one true God, and he turned his back on Islam for good.

He immediately began sharing the gospel, leading his Islamist brother to Christ as well as three other siblings. He planted four house churches before his church sent him as a missionary to a village composed entirely of Muslims.

Jamil shared the gospel as he worked to support his family. News of his Christian faith quickly spread among the villagers, and they soon decided that he had to be stopped. That’s when the nightly beatings began. They couldn’t allow infidels in their village.

One night as the leaders of the local Islamic group were leaving on a hunting trip, they barged into Jamil’s home at dinnertime to deliver their nightly beating. And this time they were hungry. Turning to Jamil’s wife one of the men gruffly said, “You cook for us!” They sat on the floor around the table looking at her as if they were daring her to refuse their demand. Jamil’s wife looked questioningly at her husband, hoping Jamil would tell her what to do. “Cook for them.”, he told her.

Jamil’s wife dutifully prepared the meal and served the men who had beaten her husband. As they ate, Jamil saw his opportunity and began to share the gospel with them. He knew that sharing the Gospel could lead to more beatings or even worse the beating of his son and possibly his wife. As the men finished their meal, Jamil ended his gospel presentation by saying, “May God bless your hunt.”

The men were astonished. “We came here to eat your food and beat you, but now we cannot,” said the leader. “We will leave you in peace.”

Jamil and his wife were stunned at their response as they push back from the table and left the house.

Days later, the leader of the group invited Jamil to his home to share the Gospel with his family. As the villagers observed all that happened the Gospel began to make headway.”

Voice of the Martyrs, September 2014

This moving story sums up our life as Christians and how we fight our spiritual battles for Christ armed with the Gospel, repentance, humility, prayer and love we find our courage in Christ.

Let us pray for Jamil, his family and all those who are suffering for Christ’s sake throughout the world.

In Christ,

Veronica

Part 1, Spiritual Violence, airing September 19th


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Sunrise During a Forest Fire

“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.”

(Matt 11: 12)

Our Lord’s life and ministry was one of spiritual violence – from the death of 14,000 children by Herod to His own voluntary death. Let us explore His words in greater depth to understand what Christ meant by “the violent take it (the Kingdom of Heaven) by force.”

First let us listen to Blessed Theophylact and his commentary on this passage from the gospel of Matthew, which is proceeded by:

“Christ by saying of Himself that He is greater than John the Baptist, strongly urges them to believe in Him, showing that many are by force acquiring the Kingdom of Heaven, that is, faith in Him. And there is need of great force, for in order to leave father and mother and to despise one’s own life, how much force is needed?”

Good question to leave us with!

Our first step in acquiring the Kingdom of Heaven, according to not only St. Theophylact, but many Saints of the Church, is our faith in Christ, which I have discussed in past podcasts. I invite those of you who are new listeners to go back and listen to some of my podcasts on faith.

Our second step, which is what we are going to explore in this first of two podcasts on spiritual violence is ‘the violent’, which is us, as the Church Militant on earth, ‘take the Kingdom of Heaven by force’. Blessed Theophylact is saying that there is a need for great force – what does he mean?

For an answer to this question I will turn to St Theophan the Recluse:

“…In a Christian it is a battle with oneself involving much labor, intense and sorrowful, and he must dispose his faculties for something for which they have no inclination. (This lack of inclination is due to our fallen world and nature.) Like a soldier, he must take every step of land, even his own, from his enemies by means of warfare, with the double-edged sword of forcing himself and opposing himself.

St Theophan the Recluse, The Path to Salvation

Let us explore these two concepts of forcing and opposing one’s self:

Forcing is an act of will. In the case of a Christian, we must first put our faith and will in God’s will and love, striving to follow His commandments and Christ’s life example. This is an essential effort on our part that is uncomfortable to our fallen nature, yet so essential to our spiritual nature. It feels violent and that is where the term spiritual violence comes from. It feels as if we are opposing ourselves, which is partially true. The opposition, which will give life to our spirit in Christ, is against our fallen nature, our passions, sinful thoughts and actions.

Now let us review how we oppose our fallen nature, passions and sinful thoughts and actions:

Going back to our Lord’s quote again:

“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.”

St. John spoke of the baptism of repentance – but in and of itself, repentance before Christ was incomplete. That is why Christ says “the violent take it by force”, for we need to have repentance with faith and love in Christ to win our spiritual battles or we lack the force to ‘fight the good fight’. Repentance is a form of spiritual violence we render on ourselves, a form of ascesis, to draw to us the grace of God, which will aid us in our battles.

Christos Yannaras, The Feedom of Morality, says the following about repentance and being a soldier for Christ:

“Repentance is a change in our mode of existence: man ceases to trust in his own individuality. He realizes that existing as an individual, even a virtuous individual, does not save him from corruption and death, from his agonizing existential thirst for life. This is why he takes refuge in the Church, where he exists as someone loving and loved. He is loved by the Saints, who give him a ‘name’ of personal distinctiveness and take him into the communion of their love despite his sinfulness; and he himself strives to love others despite their sinfulness, to live free from the necessities of his mortal nature. He struggles to overcome his individual resistances, his individual wishes and autonomous impulses, not in order to “improve himself” individually, but in order to measure up to the “frenzied” love of Christ and the Saints, to the preconditions required for personal life (in Christ) as opposed to natural survival.”

In light of this passage, how shallow is the worldly concept of improving one’s self! How much time have we spent pursing this goal rather than winning the Kingdom of Heaven? Can we see how much ‘improving ourselves’ is in opposition the teachings of Christ?

How much more inspirational it is to ‘measure up to the “frenzied” love of Christ and the Saints, to the preconditions required for personal life (in Christ) as opposed to natural survival.’

Thus we must assert ourselves in Christ, for the sake of Christ and love of our neighbors, which draws God’s grace to us.

What are other tools our Lord gave us in our efforts to render spiritual violence to our passions and sinful inclinations and aid our regeneration by grace? Let’s see what St. Paul has to say:

“For Though we walk in the flesh, we do not war after the flesh: for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds (our passions and ingrained worldly beliefs we have constructed to defend ourselves without God.); casting down imaginations (Again here the Holy Fathers caution us to avoid slipping into our imagination which can lead us astry – we rather want to strive to seek inspiration from all the Church has provided us), and every high thing that exalted itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having inner readiness to revenge all disobedience, when your obedience is fulfilled.”

(2 Cor 10:3-6)

This is spiritual violence – when we realize our enemies are not our neighbors but our sinful thoughts and actions. Let us get angry at them rather than at others! Again what is our goal in being an active member of the Church Militant?

Let’s go back to St Theophan the Recluse for the answer to this question:

“Finally after long labors and exertions, the Christian principles appear victorious reigning without opposition; they penetrate the whole composition of human nature, dislodging from it demands and inclinations hostile to themselves, and place it in the state of passionlessness and purity, making it worthy of the blessedness of the pure in heart–to see God in themselves in sincerest communion with Him.”

St Theophan the Recluse, The Path to Salvation

May God aid us in our spiritual struggles! My God help us to win the Kingdom of Heaven! Let us go forth and participate more fully in the Church Militant and our regeneration by grace.

In part 2 of this series on spiritual violence we will explore more of the tools Christians use to ‘fight the good fight’ and attract the grace of God to us.

In Christ,

Veronica

“Enter into thy closet and shut the door.” Matt. 6:6, The first in a Series on Internal Prayer


St. Veronica

 

Internal Prayer

and

Finding One’s Deep Heart

 

 

 

St. Veronica

When I wrote this post it was my name’s day old calendar!

“Those who only hear about spiritual meditation and prayer and have no direct knowledge of it are like a man blind from birth, who hears about the sunshine without ever knowing what it really is.”  St. Dimitri of Rostov

Please join Veronica Hughes, St. Dimitri of Rostov, and Elder Zacharias for the first of several podcasts on the art of prayer and finding one’s deep heart.

Today we will begin our deeper exploration into the art of prayer. Yes, prayer is an art, which like any other art requires diligence and practice for us to master…

My resources for this podcast are:

The Art of Prayer

by Igumen Chariton of Valamo

1. Quoting St. Dimitri of Rostov (1651–1709): one of the most celebrated preachers in the history of the Russian Church. His chief literary work was a great collection of the Lives of the Saints.

2. Remember Thy First Love, Elder Zacharias

So let’s pick up where we left off in our last podcast about levels of knowledge and the way we can deepen our faith, transforming worldly knowledge into spiritual knowledge by following our Lord’s words…

“Enter into thy closet and shut the door” (Matt. 6:6)

“…Those who only hear about spiritual meditation and prayer and have no direct knowledge of it are like a man blind from birth, who hears about the sunshine without ever knowing what it really is. Inner spiritual training begins with the words of Christ, ‘When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret’.(Matt. 6:6)

Man is dual: exterior and interior, flesh and spirit. The outer man is visible, of the flesh; but the inner man is invisible, spiritual– what the Apostle Peter terms… ‘the hidden man of the heart, which is not corruptible,… a meek and quiet spirit’ (1 Pet. 3:4)… the works of the outer man are visible, but those of the inner man are invisible, according to the Psalmist: ‘The inner man and the heart are very deep’…

This is my first mention of what some elders call one’s deep heart – finding Jesus in our heart is one of the primary goals of our prayer life.

Here is what Elder Zacharias says about our finding our heart in Christ:

“…God may well seek man’s heart. But because man uses his freedom wrongly and has become enslaved by so many attachments, God’s grace is prevented from entering man’s heart and dwelling there….”

Part of the purpose of prayer is to draw us away from that first degree of knowledge – worldly attachments and thoughts, then to help us find the strength to turn our will to God and develope a healthy fear of God.

Back to Elder Zacharias

“…And once the fear of God lays hold of our heart, we begin to see how unable we are to pursue a relationship with God.” Veronica again… Why? Until our development of a healthy fear of God moves out of fear of condemnation or punishment and into wanting to please and then love God – there is no possibility for intimacy with God. Intimacy with God is accomplished by means of prayer and love…. Back to Elder Z…

“It is by His grace alone that we are rendered able to pursue a relationship with God… How do we attract the grace of God to help us? Contrition humbles the heart of man and humility opens the heart to receive the Holy Spirit, the grace of the Comforter, which is man’s only true consolation…. (Vs worldly consolation, which is temporary and part of the first degree of knowledge we spoke of in our last 2 podcasts) …the Holy Spirit then provokes man’s heart to contrition… It melts the mountains of impurity that sit upon the heart. It breaks the rocks of the hardness of man’s inner being, and helps him to find his ‘deep heart’.

How might this finding of one’s deep heart come about? So man undergoes a primordial ‘earthquake’ when he suffers such trials as are necessary to teach him that one thing alone is needful–the discovery of his heart.”  And I will add – for in the heart we find God. Elder Zacharias, Remember Thy First Love. 

In continuation of our study about our regeneration by grace, here we see again repeated the necessity of the fear of God – not just for discovering faith, but for finding our heart in Christ, as well as contrition, which melts our heart and makes it receptive to God. When entering our closet to pray, the awareness of both help to focus our minds in our heart.

Back to St. Dimitri…

“Training, then, must be twofold, outer and inner: outer in reading books, inner in thoughts of God; outer in love of wisdom, inner in love of God; outer in words, inner in prayer; outer in keenness of intellect, inner in warmth of spirit; outer in technique, inner in vision…

Both internal and external have a place when used to support our relationship with God vs the acquisition of worldly knowledge. Our strivings for attracting the grace of the Holy Spirit come through acquiring the virtues. St. Seraphim of Sarov said that the Acquisition of the Holy Spirit is the most important striving we must have.

Prayer is likewise twofold, exterior and interior. There is prayer made openly, and there is secret prayer; I will add that the secret prayer most recommended is the Jesus Prayer, ‘Lord Jesus Christ have mercy on me.’… prayer with others and solitary prayer; prayer undertaken as a duty and prayers that are voluntarily offered. Prayer as a duty, performed openly according to Church rules, in company with others, has its own times: the Midnight Office, Matins, the Hours, the Liturgy, Vespers and Compline.

Voluntary prayer, which is in secret on the other hand, has no fixed time, being made whenever you wish, without bidding, simply when the spirit moves you… Though I will add that most elders recommend a structure for our inner prayer during specific times of the day to start to develop the practice of unceasing prayer mentioned by St. Paul.

The first kind is performed aloud by the lips and voice, the second only in spirit. Once more I will also add here that many elders recommend beginning our practice of the Jesus Prayer aloud at first. The first is performed standing, the second, not only standing or walking, but also lying down, and in a word, always–whenever you happen to raise your mind to God.

This is very good news for those of us with infirmities or age related challenges. What do we do when we cannot go to Church as often as we would like or stand to do our prayers… we do them however we can and whenever we can. My internal prayer life has replaced my external attendance in Church, which has turned out to be such a blessing!

The first, made in the company with others … but the second is performed when you are alone in the shut closet, according to the word of the Lord.

The closet is twofold, outer and inner, material and spiritual: the material place is of wood or stone, the spiritual closet is the heart or mind…. Therefore the material closet remains always fixed in the same place, but the spiritual one you carry with you and you wherever you go. Wherever a man is, his heart is always with him, so having collected his thoughts inside his heart, he can shut himself in and pray to God in secret, whether he be talking or listening, whether among few people or many… All that is necessary is to raise your mind to God, and descend deep into yourself, and this can be done everywhere… according to the Gospel words of Christ himself: ‘The kingdom of God is within you.’ (Luke 17:21). Explaining this text, St. Markarios of Egypt writes: ‘The heart is a small vessel, but all things are contained in it; God is there, the angels are there, and there also is life in the kingdom, the heavenly cities and the treasures of grace.’

Our new frontier in our regeneration by grace is the discovery of our deep heart! How inspiring!

Man needs to enclose himself in the inner closet of his heart more often than he need go to church: and collecting all his thoughts there, he must place his mind before God, praying to Him in secret with all warmth of spirit and with living faith.”

I want to add that many of us must first do our prayers more externally – those of us that are converts or returning to the Church – for that is where we begin our work in reestablishing our communion with God through confession and Holy Communion. Once a solid foundation of regular church attendance has been formed, the Lord will call us to a deeper level of prayer.

Thank you St. Dimitri and Elder Zacharias! Our next podcast will focus on practical steps to take to anchor our prayer life in the loving union with God.

God bless you!

In Christ,

Veronica

 

 

Faith vs. Knowledge Part 2, Podcast airing July 16th on Pearls of Great Price, OCN


 

 

Faith vs. Knowledge

Part 2

It is not that knowledge is blameworthy, but that faith is higher…

 

 

What are the distinctions in knowledge; in which degree (when knowledge returns to its primary aim – the spiritual life) it comes into its nature and by its good discipline (fasting, alms, vigils, holiness… love for one’s neighbor, humility of heart, forgiving those who have sinned, recollection of good things, investigation of the mysteries concealed in the Holy Scriptures, the mind’s occupation with good works, the bridling of the soul’s passions, and the rest of such virtues) becomes a stepping–stone for faith…. when it is that knowledge unites with faith and becomes one with it… when it is inflamed by the Spirit, acquiring the wings of dispassion; and when it is exalted above servitude to things earthly into the realm of its Creator?

If only more folks that are into seeking in the New Age and Eastern religions knew about the depth of our faith! That is why I wrote my first book, The Pearl of Great Price. Orthodoxy is the fulfillment of all my seeking thanks to saints like St. Isaac the Syrian. 

“There are three intelligible degrees in which knowledge ascends and descends…. and becomes the cause of either harm or help.

The first degree of knowledge (Common Knowledge):

When knowledge cleaves to the love of the body, it gathers up the following provisions: wealth; vainglory; honor; adornment; rest of the body; special means to guard the body’s nature from adversities; assiduity in rational wisdom, such as is suitable for the governance of the world and which gushes forth the novelties of inventions, the arts, sciences, doctrines; and all other things which crown the body in this visible world. This is called common knowledge, for it is naked of all concerns for God. And because it is dominated by the body, it introduces into the mind an irrational importance, and its concern is totally for this world.

It is not that most of us purposely exclude God, but we are so programed by our worldly knowledge that we forget about God. We think our survival is dependent on us! Part of this is true, for we need to work and be responsible in life, but how hard it is to remember that all is created and sustained by God – not us. When in our survival mode…

This measure of knowledge does not reckon that there is any noetic power and hidden steersman over a man whatsoever, nor any divine care that shelters and takes concerned for him… Nevertheless, it cannot be without continual cares and fear for the body. Therefore it is appraised to faintheartedness, sorrow, despair, fear of the demons, trepidation before men, the rumor of thieves and the report of murders, anxiety over diseases, concern over want and lack of necessities, fear of death, fear of sufferings, of wild beasts, and of other similar things that make this knowledge like a sea more turbulent by great waves at every hour of the night and day.

When we are thinking in the above manner this should be a clear tip off to us that we have stepped out of connection with God and have fallen into worldly knowledge and concerns without turning to God first.

The tree of knowledge of good and evil, the tree that uproots love, is planted in this very knowledge. In this knowledge are produced and are found presumption and pride, for it attributes every good thing to itself, and does not refer to God.

The second degree of knowledge (the knowledge of actions):

But when knowledge renounces the first degree and turns toward deep reflections on the love of the soul, then it practices the aforementioned good deeds with the help of the soul’s understanding, in co-operation with the senses of the body, in the light of the soul’s nature (this knowledge takes into account the existence of God and the soul). This knowledge makes straight the pathways in the heart which lead to faith, wherewith we gather supplies for our journey to the true age.

We are learning to act for and with God. We are being purified of that knowledge that obstructs faith – memories, beliefs and patterns of behavior that we learned.

But even so, this knowledge is still corporeal and composite; and although it is the road that leads us and speeds us on our way toward faith, yet there remains a degree of knowledge still higher than it. If it goes forward, it will find itself raised up by faith with the help of Christ… it is called the knowledge of actions, because by concrete actions, through the senses of the body, it accomplishes its work on the external level.”

I think that most of us are waging our spiritual battles in the mist of these first two degrees of knowledge. To achieve the third degree of knowledge, St. Isaac says we need to leave the world, but if we have families and work in the world, how can we do so? By entering the closet of our soul in prayer. My next several podcasts will focus on prayer and practical suggestions from the Holy Fathers about how to enter the closet of our soul and find our deep heart in Christ. Then we can begin to access…

The third degree of knowledge, which is the degree of perfection where:

“…knowledge becomes more refined, acquires that which is of the Spirit… When knowledge is raised above the earthly things and the cares of earthly activities, and its thoughts begin to gain experience in inward matters which are hidden from the eyes; and when in part it scorns the recollections of things (whence the perverseness of the passions arises), and when it stretches itself upward and follows faith in its solicitude for the future age, in its desire for what has been promised us, and in searching deeply into hidden mysteries: then faith itself swallows up knowledge, converts it, and begets it anew, so that it becomes wholly and completely spirit.

The Fathers call these stages natural, supranatural, and contranatural. These are three directions in which the memory of a rational soul travels up or down So long as a man still abides in the nature of the flesh, he is in continual transition from one (state) to another…”

I will add that as the soul travels up and down this journey in faith, we are also simultaneously experiencing purification, illumination and maybe even God given moments of theosis. I know we all would prefer to be done with our struggles, but the challenging news is that for most of us, the process of regeneration by grace will continue until our last breath. That is why we need faith and hope. We can begin to understand the process of regeneration by grace more clearly in hindsight, in God given moments of illumination and consolation we can see what God was teaching us. Then we fall back into our trials and struggles for a time with worldly knowledge and our passions. This is the cycle that is repeated over and over again until our soul is perfected in God.

But we call faith that light which dawns in the soul by grace… This faith manifests itself not by the tradition of the hearing of the ear, but with spiritual eyes it beholds the mysteries concealed in the soul, and the secret and divine riches that are hidden away from the eyes of the sons of the flesh, but are unveiled by the Spirit to those who are brought up at Christ’s table in the study of His laws. He said, ‘If ye keep My Commandments, I will send you the Comforter, the Spirit of truth, Whom the world cannot receive, and He shall teach you all truth.’

The Comforter shows a man the holy power that dwells within him at every moment, and the protection, of the noetic force that shelters him always and drives away from him all harm, that it should not touch his soul or his body. The luminous and noetic mind visibly perceives this (holy power) with the eyes of faith… This power is the Comforter Himself Who, in the strength of faith, consumes the soul as with fire. The soul then rushes forward, despising every danger because of her trust in God, and on the wings of faith she soars aloft, taking leave of visible creation… she is ever found in the awestruck wonder of solicitude for God…

Thank you St. Isaac of Syria and by your prayers may we too experience the gift of faith.

If you missed my podcast – Part 1 of Homily 52 – I encourage you to listen to it when you have the chance.

Here is the Link to the second half of the full text of Homily 52

May God bless you!

In Christ,

Veronica

Faith vs. Knowledge Part 1, Podcast Airing on OCN, July 2nd


" I have lifted up my eyes to the mountain where comes my help. My help comes from the Lord Who made heaven and earth.

Mt Lassen

 

 Faith vs. Knowledge

Part I

Why is it so challenging sometimes to have faith?

What does worldly knowledge

have to do with our lack of faith?

Let’s find out!

 

 

 

 

I am so inspired about our podcast today! When my husband read Homily 52 by St. Isaac the Syrian to me about a year ago I felt as if the Lord had given me an answer to multiple pleas and prayers. I had been struggling for years to understand how to have faith – especially with regards to my health issues and my spiritual life. Reading and re-reading this homily has changed my life!

Wonderful is God in his Saints! Let us begin our study of Faith vs. Knowledge from St. Isaac the Syrian…

“It is well known that knowledge cannot exist without investigation… But faith requires a way of thinking that a single, limpidly pure and simple, far removed from any deviousness or invention of methods… This should be a clear tip off to us that we are not in the right frame of mind, not present to faith when our thinking becomes too complicated, worldly solution oriented and logical. The home of faith is a childlike thought and a simple heart.

Knowledge keeps within the boundaries of nature (St. Isaac is referring to our earthly/scientific nature here) in all its paths; but faith makes its journey above nature. (Faith is part of our spiritual nature.) Knowledge (what we understand in a worldly context) does not allow itself to experience anything that is ruinous to nature (this means anything that is a leap of faith, requires stepping out of what we know and putting our faith in the providence of God), and it keeps far away from it; but faith readily submits itself to this and says, ‘Upon the asp and the basilisk shalt thou tread, and thou shalt trample upon the lion and the dragon.’ Faith is fearless!

Fear accompanies knowledge; but confidence accompanies faith. The more a man journeys in the pathways of knowledge, the more he is shackled by fear and cannot be found worthy of freedom from it; but he who follows faith straightway becomes a free man and a ruler of himself, and as a son of God he freely wields all things with authority…

When I read this for the first time how my heart leapt! Of course we can surmount our earthly sorrows and struggles if we put our faith in Christ! I understood that my fears are based not only on my past, but, in what I have learned in the world to survive, which does not support the life of my spirit.

But knowledge can do nothing without matter. Knowledge is not so bold as to attempt anything that has not been given to nature. How so? The liquid nature of water cannot support upon its back the footsteps of a body; the man who comes too close to fire burns himself; and whosoever should rashly oppose nature in this fashion brings himself into peril… But faith transgresses them with authority, saying: ‘If thou go through the fire, thou shalt not be burned, and the rivers shall not overflow thee.’ Faith has many times worked such things before the eyes of all creation…

Christ walked on water, He and is Saints have healed countless people, Christ fed 5,000 with only a few loaves and fishes, and more… He fed and healed their soul.

If knowledge were given the opportunity to attempt such things, it would in no wise be persuaded. (This is where I hear myself saying, “You cannot do this Veronica because of this and that…. Just what the devil wants me to think and believe, but it is not true. I can choose to not listen to this voice that has spoken to me for years.) For it is by faith that men have entered into the flames and bridle the burning power of the fire, walking unharmed as the midst thereof, and they have trodden upon the back of the sea as on dry land. All these are above nature and opposed to the ways and means of knowledge….

Do you see how faith has shaken the foundations of knowledge and proven it futile in all its ways and laws? Do you see how knowledge keeps within the limits of nature? Do you see how faith passes above nature in traveling on the pathway of its journey? Yes! This is why Christ came to earth!

The ways and means of knowledge governed the world for a little more or less than 5000 years, and man was in no wise able to raise his head from the earth and perceive the power of his Creator. For this was not until our faith shone forth and freed us from the gloom of earthly labors and futile slavery that seeks fruitless distraction.

How much time have I spent in my life with fruitless distractions – to take me away from the pain of my seeming failures or disappointments in life? Am I not ready to focus my mind and heart on something higher? Yes!

There is no knowledge that is not needy, however rich it might be; but heaven and earth cannot contain the treasures of faith. The man whose heart is upheld by the confidence of faith will never be in want; and when he has nothing, by faith he possesses all, as it is written: ‘All things whatever you shall ask in prayer, ye shall receive’, and again, ‘The Lord is at hand, have care for nothing.’”

So let us now go to Elder Joseph, Monastic Wisdom to further help our spiritual understanding of what St. Isaac is saying to us…

Let us return to our starting point on faith, the fear of the Lord….

 

“The fear of the Lord is the beginning of wisdom, says the wise Solomon, and the Fathers agree. And I say to you, ‘Blessed and thrice blessed is the man that fears the Lord.’ (Ps.111:1) (When a person truly fears God and has dedicated his life to God – he knows that God is capable of working anything in his life, especially that which is beyond our understanding, for that person trusts and knows God in his heart. He believes that God is greater than his mind. I am still working on this one!)

From this divine fear, faith in God is born. Then a person believes wholeheartedly that since he has completely dedicated himself to God, God intern assumes all solicitude for him… So when this faith takes root, that kind of knowledge is completely abolished which gives rise to doubt about everything, decreases faith, and many times eliminates it (for it has nature on its side, since we were brought up with it). But once faith is victorious after many trials, it turns and gives birth to spiritual knowledge, or rather is given as a gift, which does not oppose faith, but flies with its wings and explores the depths of the mysteries. And these two: faith and knowledge, knowledge and faith, are thence forth inseparable sisters.

Elder Joseph is reminding us that we have many trials to endure for the acquisition of faith – so take courage – our sufferings have a purpose!

If you leave everything to God, behold that you have acquired faith, and certainly, without a doubt, you will have Him as your helper. So even if you are tried 1 million times and Satan tempts you in order to dull your faith, choose death 1 million times and do not comply with human knowledge. And in this manner the door of mysteries will open. Then you will marvel that although you were formerly bound with the chains of human knowledge, now you fly above the earth with divine wings and breathe another air of freedom, which others lack.

Conversely if you see that human knowledge reigns in you, and if at the slightest danger you lose your head in despair, know that you still lack faith. Therefore, you do not yet have all your hope in God, and do not yet trust that He is able to save you from every evil. Take care to correct yourself here, as we have said, so that you are not deprived of such a great good.” Elder Joseph, Monastic Wisdom

May we pray to St. Issac and Elder Joseph to help us learn to surmount our worldly knowledge and acquire faith!

God bless you,

Veronica

Link to the first part of the full text of Homily 52

Ps

All the photographs I post on my blog were taken by either my husband or me. If you would like to see more of our photographs and the wilderness cards we sell go to:

http://www.pearlofgreatpriceorthodox.com/pearl-wilderness-cards_280.html%5B/embed%5D

First podcast in a series on Faith, airing June 4th


Faith and Rainbows have a lot in common!

Faith and Rainbows have a lot in common!

 

 

 

Faith and ‘The fear of God’

Christ has Ascended! From Earth to Heaven!

I often choose the quotes and subjects for my podcasts based on what I want to learn more deeply myself, while preparing the way for a deeper understanding of our regeneration by grace.

I am going to be spending several podcasts on faith – a complex virtue. Faith is not understandable by our mind, but by our heart. Just as one cannot have obedience without humility, one cannot have faith without also having ‘the fear of God. “The ‘fear of God’ is the beginning of virtue and it is said to be the offspring of faith.” St Isaac the Syrian

That is our task today – to look at what is means to have a healthy ‘fear of God’, which leads to developing faith.

My resources for this podcast are:

The Bible Dictionary

The Ascetical Homilies of St. Isaac the Syrian

Abba Dorotheos, Discourses and Sayings

Remember Thy First Love, Archimandrite Zacharias

 

Let’s start with the biblical concept of faith versus contemporary definition of faith.

Contemporary definition of faith:

Faith, faithfulness in contemporary English is derived from Latin fides. In a worldly sense faith denotes trust and dependability.

The biblical concept from the Bible Dictionary:

“Throughout the Scriptures faith is the human response to God’s self-revelation.” When God reveals Himself people fall down in fear, humbled and trembling. From such a revelation there is a dynamic deepening of faith and change bringing forth actions in obedience to God. For example:

St. Paul on the road to Damascus

The Light of Christ’s divinity on Mt. Tabor that was revealed to his Apostles

“Old Testament authors use the ‘fear of the Lord’ to underscore the importance of submission to God through what He has revealed objectively; this submission occurs subjectively in the minds, wills and emotions of the those who trust God’s word.

Since the fall of humanity God nurtures and inspires faith in Him through what He says and does for the benefit of people who need Him and fear Him.

Thus biblical faith is a kind of limited personal knowledge of God.” The Bible Dictionary

“The fear of the Lord is the beginning of wisdom” and of faith…

What are the elements of a healthy ‘fear of the Lord’?

“The ‘fear of God’ is the beginning of virtue and it is said to be the offspring of faith. It is sown in the heart when a man withdraws his mind from the attractions of the world to collect its thoughts, wandering about from distraction, into reflection upon the restitution to come.” Homily 1, St. Isaac the Syrian

“Indeed, it is this fear of God that helps our heart emerge… As soon as this godly fear takes hold of our heart and we begin to feel God’s life-giving energy, we enter into a personal relationship with the personal God, with the God who has revealed Himself, God the Father, God the Son and God the Holy Spirit. This relationship is an event, which transcends all human understanding.” Remember Thy First Love, Archimandrite Zacharias

Most saints agree that there are stages in the development of the ‘fear of the Lord’. The first stage is initiated by fear of eternal damnation or punishment – our wake up call.

Both my husband and I began our conversion process with such a wake up call.

Let’s here what Abba Dorotheos has to say about the stages in learning the ‘fear of God’:

“There are two kinds of fear: one preliminary, the other perfect; the one found in beginners–as someone called it ‘of the devout’; the other in those perfect in holiness, of those having arrived at true love. One forms a desire of God through fear of condemnation; that is as we have said, the starting point. His starting point is not ‘what is good’ but the fear of torments.”

The desire is very important – for this is the movement of our will towards God. God will not act in us without permission. Our desire to know God gives God permission to help us.

“Another forms the desire for God because he loves God himself, loves Him and knows what is acceptable to God. Such a man is goodness itself, knowing what it is to be with God. See! This is the man who has true love, which St. John calls ‘perfect love’, and that love leads a man onto perfect fear. Such a man fears and keeps to God’s will, not for fear of punishment, not to avoid condemnation, but, as we have said, because he has tasted the sweetness of being with God; he fears he may fall away from it; he fears to be turned away from it. This is the perfect fear, which is generated from perfect love and throws out that preliminary fear. That is why St. John says that ‘perfect love casts out fear’. But it is impossible to come to perfect fear except through that preliminary fear.

There are, as St. Basil says, three stages through which we can be pleasing to God. The first, that of fearing punishment; makes us acceptable and we are in a state of slaves. (We are slaves to our passions and fallen state, which the fear of God brings to light)

The second, the state of servants working for wages, fulfilling orders for our own advantage and, by doing so, earning our wages. (learning to please God and follow his commandments)

The third is the state of sons, where we strive for the highest good. For a son, when he comes to maturity, does his father’s will not for fear of being beaten, nor to receive a reward from him, but because he knows he is loved. He loves and honors his father, and is convinced that all his father possesses is his own. Such a man is worthy to hear, ‘You are no longer a slave, but a son, an heir of God through Christ’.” Abba Dorotheos, Sayings and Discourses

Some quotes from the Bible Dictionary along with my commentary about how to acquire ‘the fear of God’:

1. “Someone who fears God dreads disappointing Him.” Not only do I dread disappointing Him, I dread being separated from Him, His grace and love. This is the next step up from fear of punishment or damnation. Fear of losing God’s love and grace becomes more of a motivation for me than punishment.

2. ‘To fear God’ is to believe Him with a reverential awe, even to the point that emotional trepidation occurs.” How often have I experienced this trepidation when, I see how God has forgiven me for my past. In more practical terms – how He delivered me from an auto accident. Think of how many times God has saved us from ourselves. He, Who commanded the sea to be calm!

3.‘To fear God’ is to know Him personally.” Once we begin to repent, humble ourselves before God, start to desire to be and act from obedience with love, our deeper regeneration by grace begins. We learn to regard God with reverential fear, for He is our Creator – this puts us in a humble position, which allows for a personal relationship with God as I talked about in my last podcast.

4. ‘To fear the Lord’ is used synonymously with to serve Him in sincerity and truth (Joshua 24:14). “

“The beginning of man’s true life is the fear of God. But the fear of God will not be persuaded to dwell in a soul together with distraction over outward things. For by serving the senses, the heart is scattered, driven away from delight in God…” St. Isaac the Syrian

5. To serve God with sincerity and truth requires our ascetic labors to draw our senses away from the outward pleasures of the world. To please God from love vs. our ego is the challenge. “When we love God, our reverential ‘fear of the Lord’ produces joy and fulfillment.” (Eccles. 12:13).

6. ‘To fear Him is to maintain a firm conviction that the Lord’s directives are reliable (Ps. 119:89–91). Even in the face of our trials and tribulations, the key is to maintaining a firm conviction that the Lord’s directives are reliable comes through the consistency of our prayer and sacramental life in the Church and living the Sermon on the Mount. For those who missed my podcast on Prayer during Holy Week – perhaps listening to it will be a support to you in your process?

7. “Through Jeremiah God predicted that he would make an everlasting covenant through which He would enable people ‘to fear Him forever’ (Jer. 32:40), a covenant in which God will write His law on the hearts of His people and allow them all to know Him personally.” (Jer. 31:33–34).

“The consistent theme of salvation by faith and our ‘fear of the Lord’ can be traced through God’s acts and deeds in both the Old and New Testaments.”

“Be wise, then, and lay the ‘fear of God’ as the foundation of your journey, and in but a few days it will bring you before the gates of the kingdom with no windings on the way.” St Isaac the Syrian, Homily 1

In our next podcast we will continue our study of faith related to love vs worldly knowledge, as well as degrees of faith.

Christ has Ascended! From earth to heaven!

In Christ,

Veronica

Ps

All the photographs I post on my blog were taken by either my husband or me. If you would like to see more of our photographs and the wilderness cards we sell go to:

http://www.pearlofgreatpriceorthodox.com/pearl-wilderness-cards_280.html%5B/embed%5D

First of two podcast on Obedience and Humility, airing May 7th on OCN


Part I – Obedience

Christ is Risen! In Truth He is Risen!

 

 

 

 

 

When researching for this podcast I realized that I could not talk about humility without first speaking about obedience, for according to many of the Holy Fathers, from obedience comes humility.

“Obedience and humility go hand-in-hand. They feed and nourish one another. We cannot learn obedience without humility, and we cannot acquire humility without obedience. Together, these two virtues can take us to the very heights of spiritual perfection.”

Thirty Steps to Heaven, The Ladder of Divine Ascent for all walks of life

What does St. Paul say about this dynamic duo?

“And being found in fashion as a man, He humbled Himself, and became obedient unto death, even death on the cross.” Phil. 2:8

In this season of rejoicing, let us reflect on the obedience and humility of Our Lord, which freed us from sin and death, which allowed us to be resurrected in Him.

The key to unlocking our regeneration is grace hinges on these two virtues, for grace will not come to us if either obedience or humility is missing.

My resources for this:

  • My Elder Joseph the Hesychast by Elder Ephraim
  • Thirty Steps to Heaven, The Ladder of Divine Ascent for All Walks of Life by Archmandrite Vassilious Papavassilios
  • The Ladder of Divine Ascent by St. John Climacus

The Fruits of Obedience

My Elder Joseph the Hesychast

“Francis (the future Elder Joseph) and Father Arsenios behaved like angels towards their elders. They prepared the food, clean the house, and did whatever was necessary with joy and love. In fact, they even try to foresee what the elders would need in order to please them more. They had so much reverence for those old monks that they were even more obedient to them than children to their real parents. For this is the true meaning of obedience: to remove your ego from the center of your soul and to place God and your elder there…

For many of us who do not have an elder, our elder come in the form of those around us– our daily obedience’s – to our spouses, parents, pastors, teachers and employers with joy and love.

…It was not long before they saw the fruits of their obedience. Because of their obedience, it was natural that they found great ease in prayer. In this way, Francis realized from his own experience why the holy Fathers praised holy obedience….

Isn’t that amazing! They found great ease in prayer due to their obedience! Elder Ephrim also commented that when he first became a novice he was quite ill with beginning stages of TB. He understood though that by keeping perfect obedience if he died he would go directly to heaven! Therefore, he was not concerned about dying.

…Ever since then, Francis held holy obedience as the foremost virtue. He emphasized no other virtue more than this one. In fact, he later wrote to someone: ‘Personally, I have never seen anything more comforting in my soul than perfect obedience.’…

When Papa–Ephraim was an old man, he recollected the good old days and said: ‘O, blessed obedience! What can I tell you? When I was under obedience, I had a special kind of grace, a different kind of prayer. It was as if I were flying, for prayer springs from obedience–not obedience from prayer. Be obedient for now, and later you will acquire grace.’…

…Elder Joseph told us: ‘When a person is obedient to an elder, it doesn’t matter if the command is wrong; it will turn out well for him simply because he is being obedient. It doesn’t matter who his elder is. What good did it do Judas that he had Christ? None! … What good did it do Adam, who was in paradise, and his ‘elder’ in a sense was God? None, because he was disobedient.”

“When Grace comes to a man, it makes him God. But when it departs from him, then he is ready to fall into every heresy, every delusion, every moral deviation, and even damnation. Everything is supported by the grace of God. But Grace also has its requirements before it will dwell in man. It seeks his good intentions, his willpower, and his struggle. Together with grace, man becomes an angel. Without grace, he deviates and becomes a demon.” St. John Climacus

I know this from experience with my husband and parents. In times of great stress – when I trusted in their instructions and followed them – when I was obedient to their wishes, in spite of my fears and thoughts, things worked out in a marvelous manner – far better than I could have imagined.

From Thirty Steps to Heaven, The Ladder of Divine Ascent for All Walks of Life

Step 4 – Obedience

“…The virtue of obedience is rooted not in fearful pragmatism, but in humility. True obedience, like true love, cannot be forced–it must be free. Obedience and humility go hand-in-hand. They feed and nourish one another. We cannot learn obedience without humility, and we cannot acquire humility without obedience. Together, these two virtues can take us to the very heights of spiritual perfection…

…From obedience comes humility… and from humility comes discernment. (St. John Cassian, Conference 2.)

Take courage from this. For few are able to do something as basic and simple as to obey, then you are already on your way to learning one of the greatest and highest virtues of all: humility. People may think obedience is for children. They are right! No one is as humble as a little child. Thus no one practices obedience better than infants. Let us remember what we said in chapter 1: Children are the greatest example of what God wants us to be…

Obedience to God

It may seem blindingly obvious, but we are obedient, above all, to God. And this is expressed not only in keeping his commandments, but also in the action of prayer. Only an obedient heart can truly pray, for the end of prayer is not speaking to God, but hearing and heeding what he is saying back to us. Furthermore only a humble person can really pray, because only when we are humble do we not rely wholly on our own judgments, actions, and capabilities….

The root of the word obedience come from French, obieir or Latin, oboedire: to hear or to listen to. It is only though our obedience – that we can eventually hear God in our heart.

…for the end of prayer is not speaking to God, but hearing and heeding what he is saying back to us.

…If our obedience is sincere, it bestows upon us the peace from above. If we practice it ungrudgingly (even if we do not like what we have been asked to do), we will find inner stillness and ‘the peace of God, which passes all understanding’. Phil. 4:7

Obedience in Marriage

Obedience is part and parcel not only of monastic life, but also of married life. Husband and wife are subject to one another out of reverence for Christ (Eph. 5:21). They are not to seek their own will, but must subject themselves to the will of the other, for they are no longer two independent individuals, but one flesh. No marriage can work if the two do not sacrifice their own wills in loving obedience.

How well I know this after 27 years of marriage to my dear, patient husband! Until we made being obedient to God our first priority, we could not become obedient to each other. Our prayer life has helped us to trust each other and to trust that we can place our obedience with love in each other if our trust is first in God. This came out of many struggles….

St. John Climacus

For obedience is entirely foreign to the hypocrisy and one’s own will.

Obedience is the tomb of the will and the resurrection of humility.

Stay tuned for our next podcast on humility…

Christ is Risen! In Truth He is Risen!

In Christ,

Veronica

 

The first building block of our regeneration by Grace is Love, Podcast 4/2/2014 on OCN


Moon Rise over Mt Lassen from our cabin

Moon Rise over Mt Lassen from our cabin

PODCAST 4/2/14 – ABOUT LOVE

For love is of God and everyone that loves is born of God, and knows God. He that does not love, does not know God, for God is love. (John 4: 7-8)

A summary of my commentary:

The first essential building block in our efforts to be cooperative with God in the process of our transformation by grace is LOVE. We are born in the Spirit when we are received into the Church. We are born into Love. We know from the saints that our conversion in the Spirit begins and ends with love. In order for our conversion in the Spirit, our second baptism, to be an active force in our life, one needs to turn his or her will with love towards God. Unless our will comes into motion and is redirected towards God, there is no conversion. Our will is fickle and not to be trusted unless it is directed towards God with love.

At some point in our life as an adult, we have the opportunity to re-choose and embrace our first baptism. This is where our will comes into play – what gives God permission to help us to heal and transform by His grace is our choice to walk with Him in love in the Church. Our task is to find the way to enter into the light of Christ. Whoever loves Christ and other people truly lives life.

… to those who are being repainted by God’s grace in the divine likeness; when the luminosity of love is added, then it is evident that the image has been fully transformed into the beauty of the likeness. Love alone among the virtues can confer dispassion on the soul, for ‘love is the fulfilling of the law’ (Rom. 13:10) in this way our inner man is renewed day by day through the experience of love and in the perfection of love defines its own fulfillment.

May God be merciful and guide us through our loving cooperation with His will.

In Christ,

Veronica

St. Sinceltike, The Great Synaxaristes, Celebrated Jan 5th

(The sayings of this holy mother, a nun and later abbess of a convent she founded, were written by St. Anthanasius the Great. It is thought that she aided the saint when in exile while he lived in a well for six years.)

“First we must preserve what was revealed by the grace of God: ‘Thou shalt love the Lord thy God with all they soul, and they neighbor as thyself’ (Lk. 10:17).

These two commandments are the summit of the law, and upon them rests all the fullness of grace. These words are few, but great and continuous is their power because all that is good and beneficial to the soul hangs on these two commandments.

According to the testimony of the divine Paul, ‘ the end of the commandment is love’ (1 Tim 1:5). Whatever useful words have been spoken, according to the grace of the Holy Spirit, they commence with love and they conclude with love. Therefore, salvation is this twofold love. I must, however, add what each of us knows. We must always desire to possess love, which is the greatest virtue of all.”

Metropolitan Anthony of Surozh

We cannot partake deeply in the life of God unless we change profoundly. It is therefore essential that we should go to God in order that He should transform and change us, and that is why, to begin with, we must all become converts. Conversion in Latin and Hebrew means a turn, a change in the direction of things. The Greek word … means a change of mind.

Conversion means that instead of spending our lives looking in all directions, we should follow one direction only. It is a turning away from a great many things that we know are ultimately not good for us. The first impact of conversion is to modify our sense of values: God being at the center of all, everything acquires a new position and a new depth. All that is God’s; all that belongs to Him is positive and real. Everything that is outside of him ultimately has no value or meaning.

But it is not change of mind alone that we can call conversion. We can change our minds and go no further: what must follow is an act of will and unless our will comes into motion and is redirected towards God, there is no conversion; at most there is only an incipient, still dormant and inactive change in us.”

Bishop Nikolai Velimirovic, The Prologue, Jan 29th

Oh my brethren, our will is as elusive as a will-o’-the-wisp; let us not follow it and perish. But let us follow the will of the Lord who loves mankind, who alone knows what is best for us.

Elder Prophyrios, Wounded by Love

“He who loves little, gives little. He who loves more, gives more. And he who loves beyond measure, what has he to give? He gives himself!

Our task is to find the way to enter into the light of Christ…  The essence of the matter is for us to be with Christ; for our soul to wake up and to love Christ and become holy; to abandon herself to divine eros. Thus He too will love us. Then the joy will be inalienable. That is what Christ wants most of all, to fill us with joy, because he is the wellspring of joy….  Whoever loves Christ and other people truly lives life.”

St. Diadochos of Photiki, The Philokalia, #89 

Part II

“…In portraiture, when the full range of colors is added to the outline, the painter captures the likeness of the subject, even down to the smile. Something similar happens to those who are being repainted by God’s grace in the divine likeness; when the luminosity of love is added, then it is evident that the image has been fully transformed into the beauty of the likeness.

Love alone among the virtues can confer dispassion on the soul, for ‘love is the fulfilling of the law’ (Rom. 13:10) in this way our inner man is renewed day by day through the experience of love and in the perfection of love defines its own fulfillment. “