Faith vs. Knowledge Part 2, Podcast airing July 16th on Pearls of Great Price, OCN


 

Wilderness Photo taken by Veronica and her husband
Wilderness photo taken by Veronica and her husband. To see more of our photos click here.

 

Faith vs. Knowledge

Part 2

It is not that knowledge is blameworthy, but that faith is higher…

 

 

What are the distinctions in knowledge; in which degree (when knowledge returns to its primary aim – the spiritual life) it comes into its nature and by its good discipline (fasting, alms, vigils, holiness… love for one’s neighbor, humility of heart, forgiving those who have sinned, recollection of good things, investigation of the mysteries concealed in the Holy Scriptures, the mind’s occupation with good works, the bridling of the soul’s passions, and the rest of such virtues) becomes a stepping–stone for faith…. when it is that knowledge unites with faith and becomes one with it… when it is inflamed by the Spirit, acquiring the wings of dispassion; and when it is exalted above servitude to things earthly into the realm of its Creator?

If only more folks that are into seeking in the New Age and Eastern religions knew about the depth of our faith! That is why I wrote my first book, The Pearl of Great Price. Orthodoxy is the fulfillment of all my seeking thanks to saints like St. Isaac the Syrian. 

“There are three intelligible degrees in which knowledge ascends and descends…. and becomes the cause of either harm or help.

The first degree of knowledge (Common Knowledge):

When knowledge cleaves to the love of the body, it gathers up the following provisions: wealth; vainglory; honor; adornment; rest of the body; special means to guard the body’s nature from adversities; assiduity in rational wisdom, such as is suitable for the governance of the world and which gushes forth the novelties of inventions, the arts, sciences, doctrines; and all other things which crown the body in this visible world. This is called common knowledge, for it is naked of all concerns for God. And because it is dominated by the body, it introduces into the mind an irrational importance, and its concern is totally for this world.

It is not that most of us purposely exclude God, but we are so programed by our worldly knowledge that we forget about God. We think our survival is dependent on us! Part of this is true, for we need to work and be responsible in life, but how hard it is to remember that all is created and sustained by God – not us. When in our survival mode…

This measure of knowledge does not reckon that there is any noetic power and hidden steersman over a man whatsoever, nor any divine care that shelters and takes concerned for him… Nevertheless, it cannot be without continual cares and fear for the body. Therefore it is appraised to faintheartedness, sorrow, despair, fear of the demons, trepidation before men, the rumor of thieves and the report of murders, anxiety over diseases, concern over want and lack of necessities, fear of death, fear of sufferings, of wild beasts, and of other similar things that make this knowledge like a sea more turbulent by great waves at every hour of the night and day.

When we are thinking in the above manner this should be a clear tip off to us that we have stepped out of connection with God and have fallen into worldly knowledge and concerns without turning to God first.

The tree of knowledge of good and evil, the tree that uproots love, is planted in this very knowledge. In this knowledge are produced and are found presumption and pride, for it attributes every good thing to itself, and does not refer to God.

The second degree of knowledge (the knowledge of actions):

But when knowledge renounces the first degree and turns toward deep reflections on the love of the soul, then it practices the aforementioned good deeds with the help of the soul’s understanding, in co-operation with the senses of the body, in the light of the soul’s nature (this knowledge takes into account the existence of God and the soul). This knowledge makes straight the pathways in the heart which lead to faith, wherewith we gather supplies for our journey to the true age.

We are learning to act for and with God. We are being purified of that knowledge that obstructs faith – memories, beliefs and patterns of behavior that we learned.

But even so, this knowledge is still corporeal and composite; and although it is the road that leads us and speeds us on our way toward faith, yet there remains a degree of knowledge still higher than it. If it goes forward, it will find itself raised up by faith with the help of Christ… it is called the knowledge of actions, because by concrete actions, through the senses of the body, it accomplishes its work on the external level.”

I think that most of us are waging our spiritual battles in the mist of these first two degrees of knowledge. To achieve the third degree of knowledge, St. Isaac says we need to leave the world, but if we have families and work in the world, how can we do so? By entering the closet of our soul in prayer. My next several podcasts will focus on prayer and practical suggestions from the Holy Fathers about how to enter the closet of our soul and find our deep heart in Christ. Then we can begin to access…

The third degree of knowledge, which is the degree of perfection where:

“…knowledge becomes more refined, acquires that which is of the Spirit… When knowledge is raised above the earthly things and the cares of earthly activities, and its thoughts begin to gain experience in inward matters which are hidden from the eyes; and when in part it scorns the recollections of things (whence the perverseness of the passions arises), and when it stretches itself upward and follows faith in its solicitude for the future age, in its desire for what has been promised us, and in searching deeply into hidden mysteries: then faith itself swallows up knowledge, converts it, and begets it anew, so that it becomes wholly and completely spirit.

The Fathers call these stages natural, supranatural, and contranatural. These are three directions in which the memory of a rational soul travels up or down So long as a man still abides in the nature of the flesh, he is in continual transition from one (state) to another…”

I will add that as the soul travels up and down this journey in faith, we are also simultaneously experiencing purification, illumination and maybe even God given moments of theosis. I know we all would prefer to be done with our struggles, but the challenging news is that for most of us, the process of regeneration by grace will continue until our last breath. That is why we need faith and hope. We can begin to understand the process of regeneration by grace more clearly in hindsight, in God given moments of illumination and consolation we can see what God was teaching us. Then we fall back into our trials and struggles for a time with worldly knowledge and our passions. This is the cycle that is repeated over and over again until our soul is perfected in God.

But we call faith that light which dawns in the soul by grace… This faith manifests itself not by the tradition of the hearing of the ear, but with spiritual eyes it beholds the mysteries concealed in the soul, and the secret and divine riches that are hidden away from the eyes of the sons of the flesh, but are unveiled by the Spirit to those who are brought up at Christ’s table in the study of His laws. He said, ‘If ye keep My Commandments, I will send you the Comforter, the Spirit of truth, Whom the world cannot receive, and He shall teach you all truth.’

The Comforter shows a man the holy power that dwells within him at every moment, and the protection, of the noetic force that shelters him always and drives away from him all harm, that it should not touch his soul or his body. The luminous and noetic mind visibly perceives this (holy power) with the eyes of faith… This power is the Comforter Himself Who, in the strength of faith, consumes the soul as with fire. The soul then rushes forward, despising every danger because of her trust in God, and on the wings of faith she soars aloft, taking leave of visible creation… she is ever found in the awestruck wonder of solicitude for God…

Thank you St. Isaac of Syria and by your prayers may we too experience the gift of faith.

If you missed my podcast – Part 1 of Homily 52 – I encourage you to listen to it when you have the chance.

Here is the Link to the second half of the full text of Homily 52

May God bless you!

In Christ,

Veronica

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