Monthly Archives: June 2014

Faith vs. Knowledge Part 2, Podcast airing July 16th on Pearls of Great Price, OCN


 

 

Faith vs. Knowledge

Part 2

It is not that knowledge is blameworthy, but that faith is higher…

 

 

What are the distinctions in knowledge; in which degree (when knowledge returns to its primary aim – the spiritual life) it comes into its nature and by its good discipline (fasting, alms, vigils, holiness… love for one’s neighbor, humility of heart, forgiving those who have sinned, recollection of good things, investigation of the mysteries concealed in the Holy Scriptures, the mind’s occupation with good works, the bridling of the soul’s passions, and the rest of such virtues) becomes a stepping–stone for faith…. when it is that knowledge unites with faith and becomes one with it… when it is inflamed by the Spirit, acquiring the wings of dispassion; and when it is exalted above servitude to things earthly into the realm of its Creator?

If only more folks that are into seeking in the New Age and Eastern religions knew about the depth of our faith! That is why I wrote my first book, The Pearl of Great Price. Orthodoxy is the fulfillment of all my seeking thanks to saints like St. Isaac the Syrian. 

“There are three intelligible degrees in which knowledge ascends and descends…. and becomes the cause of either harm or help.

The first degree of knowledge (Common Knowledge):

When knowledge cleaves to the love of the body, it gathers up the following provisions: wealth; vainglory; honor; adornment; rest of the body; special means to guard the body’s nature from adversities; assiduity in rational wisdom, such as is suitable for the governance of the world and which gushes forth the novelties of inventions, the arts, sciences, doctrines; and all other things which crown the body in this visible world. This is called common knowledge, for it is naked of all concerns for God. And because it is dominated by the body, it introduces into the mind an irrational importance, and its concern is totally for this world.

It is not that most of us purposely exclude God, but we are so programed by our worldly knowledge that we forget about God. We think our survival is dependent on us! Part of this is true, for we need to work and be responsible in life, but how hard it is to remember that all is created and sustained by God – not us. When in our survival mode…

This measure of knowledge does not reckon that there is any noetic power and hidden steersman over a man whatsoever, nor any divine care that shelters and takes concerned for him… Nevertheless, it cannot be without continual cares and fear for the body. Therefore it is appraised to faintheartedness, sorrow, despair, fear of the demons, trepidation before men, the rumor of thieves and the report of murders, anxiety over diseases, concern over want and lack of necessities, fear of death, fear of sufferings, of wild beasts, and of other similar things that make this knowledge like a sea more turbulent by great waves at every hour of the night and day.

When we are thinking in the above manner this should be a clear tip off to us that we have stepped out of connection with God and have fallen into worldly knowledge and concerns without turning to God first.

The tree of knowledge of good and evil, the tree that uproots love, is planted in this very knowledge. In this knowledge are produced and are found presumption and pride, for it attributes every good thing to itself, and does not refer to God.

The second degree of knowledge (the knowledge of actions):

But when knowledge renounces the first degree and turns toward deep reflections on the love of the soul, then it practices the aforementioned good deeds with the help of the soul’s understanding, in co-operation with the senses of the body, in the light of the soul’s nature (this knowledge takes into account the existence of God and the soul). This knowledge makes straight the pathways in the heart which lead to faith, wherewith we gather supplies for our journey to the true age.

We are learning to act for and with God. We are being purified of that knowledge that obstructs faith – memories, beliefs and patterns of behavior that we learned.

But even so, this knowledge is still corporeal and composite; and although it is the road that leads us and speeds us on our way toward faith, yet there remains a degree of knowledge still higher than it. If it goes forward, it will find itself raised up by faith with the help of Christ… it is called the knowledge of actions, because by concrete actions, through the senses of the body, it accomplishes its work on the external level.”

I think that most of us are waging our spiritual battles in the mist of these first two degrees of knowledge. To achieve the third degree of knowledge, St. Isaac says we need to leave the world, but if we have families and work in the world, how can we do so? By entering the closet of our soul in prayer. My next several podcasts will focus on prayer and practical suggestions from the Holy Fathers about how to enter the closet of our soul and find our deep heart in Christ. Then we can begin to access…

The third degree of knowledge, which is the degree of perfection where:

“…knowledge becomes more refined, acquires that which is of the Spirit… When knowledge is raised above the earthly things and the cares of earthly activities, and its thoughts begin to gain experience in inward matters which are hidden from the eyes; and when in part it scorns the recollections of things (whence the perverseness of the passions arises), and when it stretches itself upward and follows faith in its solicitude for the future age, in its desire for what has been promised us, and in searching deeply into hidden mysteries: then faith itself swallows up knowledge, converts it, and begets it anew, so that it becomes wholly and completely spirit.

The Fathers call these stages natural, supranatural, and contranatural. These are three directions in which the memory of a rational soul travels up or down So long as a man still abides in the nature of the flesh, he is in continual transition from one (state) to another…”

I will add that as the soul travels up and down this journey in faith, we are also simultaneously experiencing purification, illumination and maybe even God given moments of theosis. I know we all would prefer to be done with our struggles, but the challenging news is that for most of us, the process of regeneration by grace will continue until our last breath. That is why we need faith and hope. We can begin to understand the process of regeneration by grace more clearly in hindsight, in God given moments of illumination and consolation we can see what God was teaching us. Then we fall back into our trials and struggles for a time with worldly knowledge and our passions. This is the cycle that is repeated over and over again until our soul is perfected in God.

But we call faith that light which dawns in the soul by grace… This faith manifests itself not by the tradition of the hearing of the ear, but with spiritual eyes it beholds the mysteries concealed in the soul, and the secret and divine riches that are hidden away from the eyes of the sons of the flesh, but are unveiled by the Spirit to those who are brought up at Christ’s table in the study of His laws. He said, ‘If ye keep My Commandments, I will send you the Comforter, the Spirit of truth, Whom the world cannot receive, and He shall teach you all truth.’

The Comforter shows a man the holy power that dwells within him at every moment, and the protection, of the noetic force that shelters him always and drives away from him all harm, that it should not touch his soul or his body. The luminous and noetic mind visibly perceives this (holy power) with the eyes of faith… This power is the Comforter Himself Who, in the strength of faith, consumes the soul as with fire. The soul then rushes forward, despising every danger because of her trust in God, and on the wings of faith she soars aloft, taking leave of visible creation… she is ever found in the awestruck wonder of solicitude for God…

Thank you St. Isaac of Syria and by your prayers may we too experience the gift of faith.

If you missed my podcast – Part 1 of Homily 52 – I encourage you to listen to it when you have the chance.

Here is the Link to the second half of the full text of Homily 52

May God bless you!

In Christ,

Veronica

Faith and Illumination, airing June 18th on OCN


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Faith and Illumination

The Holy Spirit has descended!

From heaven to earth!

 

 

 

 

 

In this second podcast about Faith, during the season of Holy Spirit, we will explore the relationship between faith and illumination, our regeneration in grace, and our second baptism.

My resources for this podcast are:

St. Nickolai Velimirovic, The Prologue

Remember Thy First Love, Archimandrite Zacharias

Fr. George Calciu

 

Let’s start with St. Nickolai:

‘Awake, thou that sleep, and arise from the dead, and Christ shall give thee light’

(Eph. 5:14).

“The holy Apostle Paul, in common with all the other Christian apostles and saints, teaches all that he teaches from personal experience. For the Christian, faith is experience, not theory or human sophistry.”

We cannot convince people of our faith, rather as Fr. George Calciu, who spent 17 years in Romanian prisons says, “I had learned from experience that, people are changed only by the fire of your faith, by the dedication of your attitude to them and to God, because this is the most powerful proof.”

“Paul had lain as one spiritually asleep. He was dead in spirit while he opposed the Christian faith. But he awoke and got up and, with a risen spirit, was illumined by Christ. He could see himself in the time when he fell into spiritual sleep, then in the time when he awoke, then when he got up, then when he rose in spirit and finally when he was illumined by Christ…

The illumining of Christ is necessary to a man at the beginning as well as at the end. For, without Christ illumining, he cannot awaken or get up or rise from the dead, as neither can he later by himself live in faith or die in hope… the apostle himself received the illumining of Christ at the beginning, on the road to Damascus, then later again. The first illuminating brought him to Christ and the second established him in Christ. We all receive the first illumining at baptism, and the second through faith and the fulfilling of the commandments of the Lord.”

St. Nickolai Velimirovic, The Prologue, April 30th

Here St. Nickolai is referring to our second baptism, our regeneration by grace: the second through faith and the fulfilling of the commandments of the Lord. Fulfilling our part – is what draws the grace of the Holy Spirit to us, to allow our love of Christ to help us fight against our passions and be obedient and humble.

Back to St. Nickolai:

“The heart is apparently a small organ, but God can abide in it. And when God abides in it, it is filled to overflowing and nothing else can stand in it. If, however, the whole world were to dwell in it, without God, it would remain empty. My brethren, let Christ the risen and living Lord dwell in your hearts by faith, and your hearts will be filled to overflowing. For he can in no other way abide in your hearts other than by your faith. If you have no faith, Christ will remain only on your tongue or on paper, or on the wall or in a museum.”

Bishop Nikolai Velimirovic, The Prologue, April 21

Are there some of you that struggle with “let Christ dwell in our hearts”? I did for years.

How I prayed for years to understand “let Christ dwell in our hearts” I still struggle with keeping the fire of my faith and love for Christ before me.

Here is what Elder Zacharias says about acquiring Faith and Christ in our hearts:

“This wonderful account shows clearly how the mind of man gradually ascends to true knowledge of God once he accepts the word of Christ. First he discovers the divine power of this word and his faith is strengthened.”

Believing in the words of Christ written in the gospels and by his eye-witnesses, the apostles, opens our hearts to illumination by the Holy Spirit – often when we least expect it… Then our faith is strengthened.”

“He then accepts the truth of Christ–God, being guided by right doctrine.”

We must entreat God and his Saints to help us accept this Truth if we as of yet do not fully grasp it or lose it frequently. We must continue to ‘fight the good fight’ with our fallen nature and allow God to cleanse our nous – our spiritual inner eye…

“His inner eye is cleansed and he begins to see clearly with Whom he is in contact. Light spreads throughout his soul until his heart is flooded with the divine light of the Sun of Righteousness. He becomes a child of the day, for the Daystar has risen in his heart. He is then united to God and worships Him in spirit and in truth. With his whole heart he worships this God who has honored him with His grace, knowing that He alone is the one true God and Savior of the world.”

Remember Thy First Love, Elder Zacharias

This is the reward of our labors.

Our Lord has Risen! He has Ascended! And He has sent His Holy Spirit to us! How wonderful it is to share this joy with our neighbors – this Light in the darkness of our fallen world.

In this after season of the Holy Spirit following Christ’s Resurrection, let’s turn to Fr. George Calciu again to help us understand how to share our Faith in the Risen Lord:

“Christ is Risen! In truth He is Risen! This is the single argument we have for the Resurrection of Jesus Christ. We can invoke the information of the Bible: to the unfaithful it means nothing. We can speak from the Holy Fathers; again it is nothing to them. Therefore it was enough for me to say in front of the colonel, ‘Christ is Risen!’ We need no other proof. Because of just trying to prove to the colonel that Jesus really rose from the dead, I felt something wrong in my orientation. Since then I gave up trying to give proofs to the guards or to the inmates, the criminals. I had learned from experience that, people are changed only by the fire of your faith, by the dedication of your attitude to them and to God, because this is the most powerful proof.”

The convicts sent to murder Fr. Calciu found themselves converted, kneeling, weeping in their cell while Fr. Calciu was serving Divine Liturgy bathed in Uncreated Light!

Let us go forth with the Light of Christ we faithfully hold in our hearts. O Holy Spirit purify and illumine our hearts, and deepen our faith.

In Christ,

Veronica

Ps

All the photographs I post on my blog were taken by either my husband or me. If you would like to see more of our photographs and the wilderness cards we sell go to:

http://www.pearlofgreatpriceorthodox.com/pearl-wilderness-cards_280.html%5B/embed%5D

Faith vs. Knowledge Part 1, Podcast Airing on OCN, July 2nd


" I have lifted up my eyes to the mountain where comes my help. My help comes from the Lord Who made heaven and earth.

Mt Lassen

 

 Faith vs. Knowledge

Part I

Why is it so challenging sometimes to have faith?

What does worldly knowledge

have to do with our lack of faith?

Let’s find out!

 

 

 

 

I am so inspired about our podcast today! When my husband read Homily 52 by St. Isaac the Syrian to me about a year ago I felt as if the Lord had given me an answer to multiple pleas and prayers. I had been struggling for years to understand how to have faith – especially with regards to my health issues and my spiritual life. Reading and re-reading this homily has changed my life!

Wonderful is God in his Saints! Let us begin our study of Faith vs. Knowledge from St. Isaac the Syrian…

“It is well known that knowledge cannot exist without investigation… But faith requires a way of thinking that a single, limpidly pure and simple, far removed from any deviousness or invention of methods… This should be a clear tip off to us that we are not in the right frame of mind, not present to faith when our thinking becomes too complicated, worldly solution oriented and logical. The home of faith is a childlike thought and a simple heart.

Knowledge keeps within the boundaries of nature (St. Isaac is referring to our earthly/scientific nature here) in all its paths; but faith makes its journey above nature. (Faith is part of our spiritual nature.) Knowledge (what we understand in a worldly context) does not allow itself to experience anything that is ruinous to nature (this means anything that is a leap of faith, requires stepping out of what we know and putting our faith in the providence of God), and it keeps far away from it; but faith readily submits itself to this and says, ‘Upon the asp and the basilisk shalt thou tread, and thou shalt trample upon the lion and the dragon.’ Faith is fearless!

Fear accompanies knowledge; but confidence accompanies faith. The more a man journeys in the pathways of knowledge, the more he is shackled by fear and cannot be found worthy of freedom from it; but he who follows faith straightway becomes a free man and a ruler of himself, and as a son of God he freely wields all things with authority…

When I read this for the first time how my heart leapt! Of course we can surmount our earthly sorrows and struggles if we put our faith in Christ! I understood that my fears are based not only on my past, but, in what I have learned in the world to survive, which does not support the life of my spirit.

But knowledge can do nothing without matter. Knowledge is not so bold as to attempt anything that has not been given to nature. How so? The liquid nature of water cannot support upon its back the footsteps of a body; the man who comes too close to fire burns himself; and whosoever should rashly oppose nature in this fashion brings himself into peril… But faith transgresses them with authority, saying: ‘If thou go through the fire, thou shalt not be burned, and the rivers shall not overflow thee.’ Faith has many times worked such things before the eyes of all creation…

Christ walked on water, He and is Saints have healed countless people, Christ fed 5,000 with only a few loaves and fishes, and more… He fed and healed their soul.

If knowledge were given the opportunity to attempt such things, it would in no wise be persuaded. (This is where I hear myself saying, “You cannot do this Veronica because of this and that…. Just what the devil wants me to think and believe, but it is not true. I can choose to not listen to this voice that has spoken to me for years.) For it is by faith that men have entered into the flames and bridle the burning power of the fire, walking unharmed as the midst thereof, and they have trodden upon the back of the sea as on dry land. All these are above nature and opposed to the ways and means of knowledge….

Do you see how faith has shaken the foundations of knowledge and proven it futile in all its ways and laws? Do you see how knowledge keeps within the limits of nature? Do you see how faith passes above nature in traveling on the pathway of its journey? Yes! This is why Christ came to earth!

The ways and means of knowledge governed the world for a little more or less than 5000 years, and man was in no wise able to raise his head from the earth and perceive the power of his Creator. For this was not until our faith shone forth and freed us from the gloom of earthly labors and futile slavery that seeks fruitless distraction.

How much time have I spent in my life with fruitless distractions – to take me away from the pain of my seeming failures or disappointments in life? Am I not ready to focus my mind and heart on something higher? Yes!

There is no knowledge that is not needy, however rich it might be; but heaven and earth cannot contain the treasures of faith. The man whose heart is upheld by the confidence of faith will never be in want; and when he has nothing, by faith he possesses all, as it is written: ‘All things whatever you shall ask in prayer, ye shall receive’, and again, ‘The Lord is at hand, have care for nothing.’”

So let us now go to Elder Joseph, Monastic Wisdom to further help our spiritual understanding of what St. Isaac is saying to us…

Let us return to our starting point on faith, the fear of the Lord….

 

“The fear of the Lord is the beginning of wisdom, says the wise Solomon, and the Fathers agree. And I say to you, ‘Blessed and thrice blessed is the man that fears the Lord.’ (Ps.111:1) (When a person truly fears God and has dedicated his life to God – he knows that God is capable of working anything in his life, especially that which is beyond our understanding, for that person trusts and knows God in his heart. He believes that God is greater than his mind. I am still working on this one!)

From this divine fear, faith in God is born. Then a person believes wholeheartedly that since he has completely dedicated himself to God, God intern assumes all solicitude for him… So when this faith takes root, that kind of knowledge is completely abolished which gives rise to doubt about everything, decreases faith, and many times eliminates it (for it has nature on its side, since we were brought up with it). But once faith is victorious after many trials, it turns and gives birth to spiritual knowledge, or rather is given as a gift, which does not oppose faith, but flies with its wings and explores the depths of the mysteries. And these two: faith and knowledge, knowledge and faith, are thence forth inseparable sisters.

Elder Joseph is reminding us that we have many trials to endure for the acquisition of faith – so take courage – our sufferings have a purpose!

If you leave everything to God, behold that you have acquired faith, and certainly, without a doubt, you will have Him as your helper. So even if you are tried 1 million times and Satan tempts you in order to dull your faith, choose death 1 million times and do not comply with human knowledge. And in this manner the door of mysteries will open. Then you will marvel that although you were formerly bound with the chains of human knowledge, now you fly above the earth with divine wings and breathe another air of freedom, which others lack.

Conversely if you see that human knowledge reigns in you, and if at the slightest danger you lose your head in despair, know that you still lack faith. Therefore, you do not yet have all your hope in God, and do not yet trust that He is able to save you from every evil. Take care to correct yourself here, as we have said, so that you are not deprived of such a great good.” Elder Joseph, Monastic Wisdom

May we pray to St. Issac and Elder Joseph to help us learn to surmount our worldly knowledge and acquire faith!

God bless you,

Veronica

Link to the first part of the full text of Homily 52

Ps

All the photographs I post on my blog were taken by either my husband or me. If you would like to see more of our photographs and the wilderness cards we sell go to:

http://www.pearlofgreatpriceorthodox.com/pearl-wilderness-cards_280.html%5B/embed%5D

First podcast in a series on Faith, airing June 4th


Faith and Rainbows have a lot in common!

Faith and Rainbows have a lot in common!

 

 

 

Faith and ‘The fear of God’

Christ has Ascended! From Earth to Heaven!

I often choose the quotes and subjects for my podcasts based on what I want to learn more deeply myself, while preparing the way for a deeper understanding of our regeneration by grace.

I am going to be spending several podcasts on faith – a complex virtue. Faith is not understandable by our mind, but by our heart. Just as one cannot have obedience without humility, one cannot have faith without also having ‘the fear of God. “The ‘fear of God’ is the beginning of virtue and it is said to be the offspring of faith.” St Isaac the Syrian

That is our task today – to look at what is means to have a healthy ‘fear of God’, which leads to developing faith.

My resources for this podcast are:

The Bible Dictionary

The Ascetical Homilies of St. Isaac the Syrian

Abba Dorotheos, Discourses and Sayings

Remember Thy First Love, Archimandrite Zacharias

 

Let’s start with the biblical concept of faith versus contemporary definition of faith.

Contemporary definition of faith:

Faith, faithfulness in contemporary English is derived from Latin fides. In a worldly sense faith denotes trust and dependability.

The biblical concept from the Bible Dictionary:

“Throughout the Scriptures faith is the human response to God’s self-revelation.” When God reveals Himself people fall down in fear, humbled and trembling. From such a revelation there is a dynamic deepening of faith and change bringing forth actions in obedience to God. For example:

St. Paul on the road to Damascus

The Light of Christ’s divinity on Mt. Tabor that was revealed to his Apostles

“Old Testament authors use the ‘fear of the Lord’ to underscore the importance of submission to God through what He has revealed objectively; this submission occurs subjectively in the minds, wills and emotions of the those who trust God’s word.

Since the fall of humanity God nurtures and inspires faith in Him through what He says and does for the benefit of people who need Him and fear Him.

Thus biblical faith is a kind of limited personal knowledge of God.” The Bible Dictionary

“The fear of the Lord is the beginning of wisdom” and of faith…

What are the elements of a healthy ‘fear of the Lord’?

“The ‘fear of God’ is the beginning of virtue and it is said to be the offspring of faith. It is sown in the heart when a man withdraws his mind from the attractions of the world to collect its thoughts, wandering about from distraction, into reflection upon the restitution to come.” Homily 1, St. Isaac the Syrian

“Indeed, it is this fear of God that helps our heart emerge… As soon as this godly fear takes hold of our heart and we begin to feel God’s life-giving energy, we enter into a personal relationship with the personal God, with the God who has revealed Himself, God the Father, God the Son and God the Holy Spirit. This relationship is an event, which transcends all human understanding.” Remember Thy First Love, Archimandrite Zacharias

Most saints agree that there are stages in the development of the ‘fear of the Lord’. The first stage is initiated by fear of eternal damnation or punishment – our wake up call.

Both my husband and I began our conversion process with such a wake up call.

Let’s here what Abba Dorotheos has to say about the stages in learning the ‘fear of God’:

“There are two kinds of fear: one preliminary, the other perfect; the one found in beginners–as someone called it ‘of the devout’; the other in those perfect in holiness, of those having arrived at true love. One forms a desire of God through fear of condemnation; that is as we have said, the starting point. His starting point is not ‘what is good’ but the fear of torments.”

The desire is very important – for this is the movement of our will towards God. God will not act in us without permission. Our desire to know God gives God permission to help us.

“Another forms the desire for God because he loves God himself, loves Him and knows what is acceptable to God. Such a man is goodness itself, knowing what it is to be with God. See! This is the man who has true love, which St. John calls ‘perfect love’, and that love leads a man onto perfect fear. Such a man fears and keeps to God’s will, not for fear of punishment, not to avoid condemnation, but, as we have said, because he has tasted the sweetness of being with God; he fears he may fall away from it; he fears to be turned away from it. This is the perfect fear, which is generated from perfect love and throws out that preliminary fear. That is why St. John says that ‘perfect love casts out fear’. But it is impossible to come to perfect fear except through that preliminary fear.

There are, as St. Basil says, three stages through which we can be pleasing to God. The first, that of fearing punishment; makes us acceptable and we are in a state of slaves. (We are slaves to our passions and fallen state, which the fear of God brings to light)

The second, the state of servants working for wages, fulfilling orders for our own advantage and, by doing so, earning our wages. (learning to please God and follow his commandments)

The third is the state of sons, where we strive for the highest good. For a son, when he comes to maturity, does his father’s will not for fear of being beaten, nor to receive a reward from him, but because he knows he is loved. He loves and honors his father, and is convinced that all his father possesses is his own. Such a man is worthy to hear, ‘You are no longer a slave, but a son, an heir of God through Christ’.” Abba Dorotheos, Sayings and Discourses

Some quotes from the Bible Dictionary along with my commentary about how to acquire ‘the fear of God’:

1. “Someone who fears God dreads disappointing Him.” Not only do I dread disappointing Him, I dread being separated from Him, His grace and love. This is the next step up from fear of punishment or damnation. Fear of losing God’s love and grace becomes more of a motivation for me than punishment.

2. ‘To fear God’ is to believe Him with a reverential awe, even to the point that emotional trepidation occurs.” How often have I experienced this trepidation when, I see how God has forgiven me for my past. In more practical terms – how He delivered me from an auto accident. Think of how many times God has saved us from ourselves. He, Who commanded the sea to be calm!

3.‘To fear God’ is to know Him personally.” Once we begin to repent, humble ourselves before God, start to desire to be and act from obedience with love, our deeper regeneration by grace begins. We learn to regard God with reverential fear, for He is our Creator – this puts us in a humble position, which allows for a personal relationship with God as I talked about in my last podcast.

4. ‘To fear the Lord’ is used synonymously with to serve Him in sincerity and truth (Joshua 24:14). “

“The beginning of man’s true life is the fear of God. But the fear of God will not be persuaded to dwell in a soul together with distraction over outward things. For by serving the senses, the heart is scattered, driven away from delight in God…” St. Isaac the Syrian

5. To serve God with sincerity and truth requires our ascetic labors to draw our senses away from the outward pleasures of the world. To please God from love vs. our ego is the challenge. “When we love God, our reverential ‘fear of the Lord’ produces joy and fulfillment.” (Eccles. 12:13).

6. ‘To fear Him is to maintain a firm conviction that the Lord’s directives are reliable (Ps. 119:89–91). Even in the face of our trials and tribulations, the key is to maintaining a firm conviction that the Lord’s directives are reliable comes through the consistency of our prayer and sacramental life in the Church and living the Sermon on the Mount. For those who missed my podcast on Prayer during Holy Week – perhaps listening to it will be a support to you in your process?

7. “Through Jeremiah God predicted that he would make an everlasting covenant through which He would enable people ‘to fear Him forever’ (Jer. 32:40), a covenant in which God will write His law on the hearts of His people and allow them all to know Him personally.” (Jer. 31:33–34).

“The consistent theme of salvation by faith and our ‘fear of the Lord’ can be traced through God’s acts and deeds in both the Old and New Testaments.”

“Be wise, then, and lay the ‘fear of God’ as the foundation of your journey, and in but a few days it will bring you before the gates of the kingdom with no windings on the way.” St Isaac the Syrian, Homily 1

In our next podcast we will continue our study of faith related to love vs worldly knowledge, as well as degrees of faith.

Christ has Ascended! From earth to heaven!

In Christ,

Veronica

Ps

All the photographs I post on my blog were taken by either my husband or me. If you would like to see more of our photographs and the wilderness cards we sell go to:

http://www.pearlofgreatpriceorthodox.com/pearl-wilderness-cards_280.html%5B/embed%5D