Part 2 on Prayer, The Reverent Approach to Loving Union with God, airing August 20th


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Part 2 on Prayer

The Reverent Approach

to Loving Union with God

 

 

 

If we live in the world – we most likely are struggling with our prayer life. How can we transform our prayers so that they are more meaningful? How can we focus our mind in our hearts so that we can commune more deeply with our Creator? Let’s find out!

My resources for this podcast are from the Art of Prayer by Igumen Chariton of Valamo quoting St. Dimitri of Rostov and St. Theophan the Recluse

Now to one of my favorite Saints, St. Theophan the Recluse

Three types of prayer: of the lips, of the mind, of the heart

“What is the cause of this division of prayer into parts? Because it happens that sometimes through our negligence the tongue recites the only words of prayer, but the mind wanders elsewhere: or the mind understands the words of the prayer of the heart does not respond to them with feeling. In the first case prayer is only oral, and is not prayer at all, in the second, mental prayer joins the oral, but this prayer is still imperfect and incomplete. Complete and real prayer comes only when prayer of the word and thought is joined by prayer of feeling.

What constitutes real prayer?

Spiritual or inner prayer comes when he who prays, after gathering his mind within his heart, from there directs his prayer to God in words no longer oral but silent: glorifying Him and giving thanks, confessing his sins with contrition before God, and asking from Him the spiritual and physical blessings that he needs. You must pray not only with words, but with the mind, and not only with the mind but with the heart, so that the mind understands and sees clearly what is said in words, and the heart feels what the mind is thinking. All these combined together constitute real prayer, and if any of them are absent your prayer is either not perfect or is not prayer at all.”

From what St. Theophan has stated, I am reminded that a lot of my time in prayer is filled with distraction and or lack of feeling. Here is more of what St. Theophan has to say about the right feeling to have in prayer…

“Feeling towards God–even without words–is a prayer – words support and sometimes deepen the feeling.

This gift of feeling is given to you by the mercy of God. How?

First and foremost by having humility, ascribing everything to grace, and nothing to yourself. Secondly by regarding yourself as dust and ashes.”

This is a reminder that humility and contrition are the first steps towards gathering our mind into our heart so as to have the proper attitude when approaching prayer. Asking God in His tender mercy to awaken the proper feeling within us. What is the next step…?

Body, soul and spirit

“The body is made of earth; yet it is not something dead but alive and endowed with a living soul. Into this soul is breathed a spirit–the Spirit of God, intended to know God, to reverence Him…

This brings us back to one of our other important themes in my podcasts – the fear of God and the proper reverence towards Him with love…with bowed head, humbly standing in prayer before the holy icons, all the Saints and God, we…

Draw down our mind into our heart

Turn to the Lord, drawing down the attention of the mind into the heart and calling Him there. With the mind firmly established in the heart, stand before the Lord with all reference and devotion. If we were to follow this small rule unfailingly, then passionate desires and feelings would never arise, nor would any other thought in our prayers.”

How I struggle and forget to follow St. Theophan’s rule of preparation, but what a difference it makes! That is why we cross ourselves and venerate icons when entering church – to put ourselves in the right place and frame of mind and heart. This is so important when approaching prayer especially at home.

Taking 2 minutes to prepare ourselves for prayer, presenting ourselves humbly to our Creator with contrition…. I am personally taking a new commitment to do this and encourage those of you who feel so moved to join me. These detailed steps can be downloaded from my blog. Go to pearlofgreatpriceorthodox.com and click on the navigation button for my blog.

What is next?

Most elders suggest you start with the normal beginning of prayer and recite about 5-10 minutes of oral prayers like the 50th Psalm and the Creed so as to gather your thoughts. They also call this drawing in the nous. St. John of the Ladder says, ‘Confine your mind within the words of the prayer.

Back to St. Dimitri for a few more helpful suggestions:

Prayer should be short, but often repeated

“From those who have experience in raising their mind to God, I learned that, in the case of prayer made by the mind from the heart, a short prayer, often repeated, is warmer and more useful than a long one… Short yet frequent prayer, has more stability, because the mind, immersed for a short time in God, can perform it with greater warmth. And St. John of the Ladder also teaches: ‘Do not try to use many words, lest your mind become distracted by the search for the words. Because of one short sentence, the publican received the mercy of God, and one brief affirmation of belief saved the Robber. An excessive multitude of words in prayer disperses the mind in dreams, while one word or short sentence helps to collect the mind.’

And so collect all your thoughts: laying aside all outer worldly cares, direct your mind towards God, concentrating it holy upon Him.”

Loving union with God

“… the duty of all Christians–especially of those who’s calling dedicates them to the spiritual life–is to strive always and in every way to be united with God, their creator, lover, benefactor, and their supreme good, by whom and for whom they were created. This is because the center and final purpose of the soul, which God created, must be God Himself alone, and nothing else …

No unity with God as possible except by an exceeding great love… To kindle in his heart such a divine love, to unite with God in an inseparable union of love, it is necessary for man to pray often, raising the mind to Him. For as the flame increases when it is constantly fed, so prayer, made often, with the mind dwelling even more deeply in God, arouses divine love in the heart. And the heart, set on fire, will warm all the inner man, will enlighten and teach him, revealing to him all its unknown and hidden wisdom, making him like a flaming seraph, always standing before God within his spirit, always looking at Him within his mind, and drawing from this vision the sweetness of spiritual joy.”

Thank you St. Dimitri and St. Theophan!

My next two podcasts will feature quotes in support of OCN’s effort to raise our awareness and prayerful support of all the Christians in the Middle East that are enduring suffering and persecution for Christ’s sake. Until then, please keep our brothers and sisters in Christ throughout the world in your hearts and prayers…

God bless you!

Veronica

Ps

All the photographs I post on my blog were taken by either my husband or me. If you would like to see more of our photographs and the wilderness cards we sell go to:

http://www.pearlofgreatpriceorthodox.com/pearl-wilderness-cards_280.html%5B/embed%5D

 

 

 

Faith vs. Knowledge Part 2, Podcast airing July 16th on Pearls of Great Price, OCN


 

 

Faith vs. Knowledge

Part 2

It is not that knowledge is blameworthy, but that faith is higher…

 

 

What are the distinctions in knowledge; in which degree (when knowledge returns to its primary aim – the spiritual life) it comes into its nature and by its good discipline (fasting, alms, vigils, holiness… love for one’s neighbor, humility of heart, forgiving those who have sinned, recollection of good things, investigation of the mysteries concealed in the Holy Scriptures, the mind’s occupation with good works, the bridling of the soul’s passions, and the rest of such virtues) becomes a stepping–stone for faith…. when it is that knowledge unites with faith and becomes one with it… when it is inflamed by the Spirit, acquiring the wings of dispassion; and when it is exalted above servitude to things earthly into the realm of its Creator?

If only more folks that are into seeking in the New Age and Eastern religions knew about the depth of our faith! That is why I wrote my first book, The Pearl of Great Price. Orthodoxy is the fulfillment of all my seeking thanks to saints like St. Isaac the Syrian. 

“There are three intelligible degrees in which knowledge ascends and descends…. and becomes the cause of either harm or help.

The first degree of knowledge (Common Knowledge):

When knowledge cleaves to the love of the body, it gathers up the following provisions: wealth; vainglory; honor; adornment; rest of the body; special means to guard the body’s nature from adversities; assiduity in rational wisdom, such as is suitable for the governance of the world and which gushes forth the novelties of inventions, the arts, sciences, doctrines; and all other things which crown the body in this visible world. This is called common knowledge, for it is naked of all concerns for God. And because it is dominated by the body, it introduces into the mind an irrational importance, and its concern is totally for this world.

It is not that most of us purposely exclude God, but we are so programed by our worldly knowledge that we forget about God. We think our survival is dependent on us! Part of this is true, for we need to work and be responsible in life, but how hard it is to remember that all is created and sustained by God – not us. When in our survival mode…

This measure of knowledge does not reckon that there is any noetic power and hidden steersman over a man whatsoever, nor any divine care that shelters and takes concerned for him… Nevertheless, it cannot be without continual cares and fear for the body. Therefore it is appraised to faintheartedness, sorrow, despair, fear of the demons, trepidation before men, the rumor of thieves and the report of murders, anxiety over diseases, concern over want and lack of necessities, fear of death, fear of sufferings, of wild beasts, and of other similar things that make this knowledge like a sea more turbulent by great waves at every hour of the night and day.

When we are thinking in the above manner this should be a clear tip off to us that we have stepped out of connection with God and have fallen into worldly knowledge and concerns without turning to God first.

The tree of knowledge of good and evil, the tree that uproots love, is planted in this very knowledge. In this knowledge are produced and are found presumption and pride, for it attributes every good thing to itself, and does not refer to God.

The second degree of knowledge (the knowledge of actions):

But when knowledge renounces the first degree and turns toward deep reflections on the love of the soul, then it practices the aforementioned good deeds with the help of the soul’s understanding, in co-operation with the senses of the body, in the light of the soul’s nature (this knowledge takes into account the existence of God and the soul). This knowledge makes straight the pathways in the heart which lead to faith, wherewith we gather supplies for our journey to the true age.

We are learning to act for and with God. We are being purified of that knowledge that obstructs faith – memories, beliefs and patterns of behavior that we learned.

But even so, this knowledge is still corporeal and composite; and although it is the road that leads us and speeds us on our way toward faith, yet there remains a degree of knowledge still higher than it. If it goes forward, it will find itself raised up by faith with the help of Christ… it is called the knowledge of actions, because by concrete actions, through the senses of the body, it accomplishes its work on the external level.”

I think that most of us are waging our spiritual battles in the mist of these first two degrees of knowledge. To achieve the third degree of knowledge, St. Isaac says we need to leave the world, but if we have families and work in the world, how can we do so? By entering the closet of our soul in prayer. My next several podcasts will focus on prayer and practical suggestions from the Holy Fathers about how to enter the closet of our soul and find our deep heart in Christ. Then we can begin to access…

The third degree of knowledge, which is the degree of perfection where:

“…knowledge becomes more refined, acquires that which is of the Spirit… When knowledge is raised above the earthly things and the cares of earthly activities, and its thoughts begin to gain experience in inward matters which are hidden from the eyes; and when in part it scorns the recollections of things (whence the perverseness of the passions arises), and when it stretches itself upward and follows faith in its solicitude for the future age, in its desire for what has been promised us, and in searching deeply into hidden mysteries: then faith itself swallows up knowledge, converts it, and begets it anew, so that it becomes wholly and completely spirit.

The Fathers call these stages natural, supranatural, and contranatural. These are three directions in which the memory of a rational soul travels up or down So long as a man still abides in the nature of the flesh, he is in continual transition from one (state) to another…”

I will add that as the soul travels up and down this journey in faith, we are also simultaneously experiencing purification, illumination and maybe even God given moments of theosis. I know we all would prefer to be done with our struggles, but the challenging news is that for most of us, the process of regeneration by grace will continue until our last breath. That is why we need faith and hope. We can begin to understand the process of regeneration by grace more clearly in hindsight, in God given moments of illumination and consolation we can see what God was teaching us. Then we fall back into our trials and struggles for a time with worldly knowledge and our passions. This is the cycle that is repeated over and over again until our soul is perfected in God.

But we call faith that light which dawns in the soul by grace… This faith manifests itself not by the tradition of the hearing of the ear, but with spiritual eyes it beholds the mysteries concealed in the soul, and the secret and divine riches that are hidden away from the eyes of the sons of the flesh, but are unveiled by the Spirit to those who are brought up at Christ’s table in the study of His laws. He said, ‘If ye keep My Commandments, I will send you the Comforter, the Spirit of truth, Whom the world cannot receive, and He shall teach you all truth.’

The Comforter shows a man the holy power that dwells within him at every moment, and the protection, of the noetic force that shelters him always and drives away from him all harm, that it should not touch his soul or his body. The luminous and noetic mind visibly perceives this (holy power) with the eyes of faith… This power is the Comforter Himself Who, in the strength of faith, consumes the soul as with fire. The soul then rushes forward, despising every danger because of her trust in God, and on the wings of faith she soars aloft, taking leave of visible creation… she is ever found in the awestruck wonder of solicitude for God…

Thank you St. Isaac of Syria and by your prayers may we too experience the gift of faith.

If you missed my podcast – Part 1 of Homily 52 – I encourage you to listen to it when you have the chance.

Here is the Link to the second half of the full text of Homily 52

May God bless you!

In Christ,

Veronica

First podcast in a series on Faith, airing June 4th


Faith and Rainbows have a lot in common!

Faith and Rainbows have a lot in common!

 

 

 

Faith and ‘The fear of God’

Christ has Ascended! From Earth to Heaven!

I often choose the quotes and subjects for my podcasts based on what I want to learn more deeply myself, while preparing the way for a deeper understanding of our regeneration by grace.

I am going to be spending several podcasts on faith – a complex virtue. Faith is not understandable by our mind, but by our heart. Just as one cannot have obedience without humility, one cannot have faith without also having ‘the fear of God. “The ‘fear of God’ is the beginning of virtue and it is said to be the offspring of faith.” St Isaac the Syrian

That is our task today – to look at what is means to have a healthy ‘fear of God’, which leads to developing faith.

My resources for this podcast are:

The Bible Dictionary

The Ascetical Homilies of St. Isaac the Syrian

Abba Dorotheos, Discourses and Sayings

Remember Thy First Love, Archimandrite Zacharias

 

Let’s start with the biblical concept of faith versus contemporary definition of faith.

Contemporary definition of faith:

Faith, faithfulness in contemporary English is derived from Latin fides. In a worldly sense faith denotes trust and dependability.

The biblical concept from the Bible Dictionary:

“Throughout the Scriptures faith is the human response to God’s self-revelation.” When God reveals Himself people fall down in fear, humbled and trembling. From such a revelation there is a dynamic deepening of faith and change bringing forth actions in obedience to God. For example:

St. Paul on the road to Damascus

The Light of Christ’s divinity on Mt. Tabor that was revealed to his Apostles

“Old Testament authors use the ‘fear of the Lord’ to underscore the importance of submission to God through what He has revealed objectively; this submission occurs subjectively in the minds, wills and emotions of the those who trust God’s word.

Since the fall of humanity God nurtures and inspires faith in Him through what He says and does for the benefit of people who need Him and fear Him.

Thus biblical faith is a kind of limited personal knowledge of God.” The Bible Dictionary

“The fear of the Lord is the beginning of wisdom” and of faith…

What are the elements of a healthy ‘fear of the Lord’?

“The ‘fear of God’ is the beginning of virtue and it is said to be the offspring of faith. It is sown in the heart when a man withdraws his mind from the attractions of the world to collect its thoughts, wandering about from distraction, into reflection upon the restitution to come.” Homily 1, St. Isaac the Syrian

“Indeed, it is this fear of God that helps our heart emerge… As soon as this godly fear takes hold of our heart and we begin to feel God’s life-giving energy, we enter into a personal relationship with the personal God, with the God who has revealed Himself, God the Father, God the Son and God the Holy Spirit. This relationship is an event, which transcends all human understanding.” Remember Thy First Love, Archimandrite Zacharias

Most saints agree that there are stages in the development of the ‘fear of the Lord’. The first stage is initiated by fear of eternal damnation or punishment – our wake up call.

Both my husband and I began our conversion process with such a wake up call.

Let’s here what Abba Dorotheos has to say about the stages in learning the ‘fear of God’:

“There are two kinds of fear: one preliminary, the other perfect; the one found in beginners–as someone called it ‘of the devout’; the other in those perfect in holiness, of those having arrived at true love. One forms a desire of God through fear of condemnation; that is as we have said, the starting point. His starting point is not ‘what is good’ but the fear of torments.”

The desire is very important – for this is the movement of our will towards God. God will not act in us without permission. Our desire to know God gives God permission to help us.

“Another forms the desire for God because he loves God himself, loves Him and knows what is acceptable to God. Such a man is goodness itself, knowing what it is to be with God. See! This is the man who has true love, which St. John calls ‘perfect love’, and that love leads a man onto perfect fear. Such a man fears and keeps to God’s will, not for fear of punishment, not to avoid condemnation, but, as we have said, because he has tasted the sweetness of being with God; he fears he may fall away from it; he fears to be turned away from it. This is the perfect fear, which is generated from perfect love and throws out that preliminary fear. That is why St. John says that ‘perfect love casts out fear’. But it is impossible to come to perfect fear except through that preliminary fear.

There are, as St. Basil says, three stages through which we can be pleasing to God. The first, that of fearing punishment; makes us acceptable and we are in a state of slaves. (We are slaves to our passions and fallen state, which the fear of God brings to light)

The second, the state of servants working for wages, fulfilling orders for our own advantage and, by doing so, earning our wages. (learning to please God and follow his commandments)

The third is the state of sons, where we strive for the highest good. For a son, when he comes to maturity, does his father’s will not for fear of being beaten, nor to receive a reward from him, but because he knows he is loved. He loves and honors his father, and is convinced that all his father possesses is his own. Such a man is worthy to hear, ‘You are no longer a slave, but a son, an heir of God through Christ’.” Abba Dorotheos, Sayings and Discourses

Some quotes from the Bible Dictionary along with my commentary about how to acquire ‘the fear of God':

1. “Someone who fears God dreads disappointing Him.” Not only do I dread disappointing Him, I dread being separated from Him, His grace and love. This is the next step up from fear of punishment or damnation. Fear of losing God’s love and grace becomes more of a motivation for me than punishment.

2. ‘To fear God’ is to believe Him with a reverential awe, even to the point that emotional trepidation occurs.” How often have I experienced this trepidation when, I see how God has forgiven me for my past. In more practical terms – how He delivered me from an auto accident. Think of how many times God has saved us from ourselves. He, Who commanded the sea to be calm!

3.‘To fear God’ is to know Him personally.” Once we begin to repent, humble ourselves before God, start to desire to be and act from obedience with love, our deeper regeneration by grace begins. We learn to regard God with reverential fear, for He is our Creator – this puts us in a humble position, which allows for a personal relationship with God as I talked about in my last podcast.

4. ‘To fear the Lord’ is used synonymously with to serve Him in sincerity and truth (Joshua 24:14). “

“The beginning of man’s true life is the fear of God. But the fear of God will not be persuaded to dwell in a soul together with distraction over outward things. For by serving the senses, the heart is scattered, driven away from delight in God…” St. Isaac the Syrian

5. To serve God with sincerity and truth requires our ascetic labors to draw our senses away from the outward pleasures of the world. To please God from love vs. our ego is the challenge. “When we love God, our reverential ‘fear of the Lord’ produces joy and fulfillment.” (Eccles. 12:13).

6. ‘To fear Him is to maintain a firm conviction that the Lord’s directives are reliable (Ps. 119:89–91). Even in the face of our trials and tribulations, the key is to maintaining a firm conviction that the Lord’s directives are reliable comes through the consistency of our prayer and sacramental life in the Church and living the Sermon on the Mount. For those who missed my podcast on Prayer during Holy Week – perhaps listening to it will be a support to you in your process?

7. “Through Jeremiah God predicted that he would make an everlasting covenant through which He would enable people ‘to fear Him forever’ (Jer. 32:40), a covenant in which God will write His law on the hearts of His people and allow them all to know Him personally.” (Jer. 31:33–34).

“The consistent theme of salvation by faith and our ‘fear of the Lord’ can be traced through God’s acts and deeds in both the Old and New Testaments.”

“Be wise, then, and lay the ‘fear of God’ as the foundation of your journey, and in but a few days it will bring you before the gates of the kingdom with no windings on the way.” St Isaac the Syrian, Homily 1

In our next podcast we will continue our study of faith related to love vs worldly knowledge, as well as degrees of faith.

Christ has Ascended! From earth to heaven!

In Christ,

Veronica

Ps

All the photographs I post on my blog were taken by either my husband or me. If you would like to see more of our photographs and the wilderness cards we sell go to:

http://www.pearlofgreatpriceorthodox.com/pearl-wilderness-cards_280.html%5B/embed%5D

Humility, airing May 21, Veronica’s next podcast on OCN


 

 

 

 

 

 

 

 

 

Humility

Christ is Risen! In Truth He is Risen!

“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.”

(Mt. 18:4)

“How is it that the Saints never recognize their saintliness? Simply put: they see themselves in comparison to God. The sinfulness they see in themselves is the truth, because before God, who is infinitely holy, infinitely perfect, they cannot escape the reality of their unholiness and imperfection. … Along with their repentance and contrition there is an indescribable joy, peace, gentleness, and love.” Thirty Steps to Heaven

My resources for this two podcast will be:

  • The Ladder of Divine Ascent, St. John Climacus
  • Thirty Steps to Heaven, The Ladder of Divine Ascent for All Walks of Life, Archmandrite Vassilious Papavassilios
  • Abba Dorotheos, Discourses and Sayings

Abba Dorotheos, Discourses and Sayings

“One of the fathers used to say, ‘Before anything else we need humility: being ready to listen whenever a word is spoken to us, and to say, ‘I submit’, because through humility every device of the enemy, every kind of obstacle, is destroyed.’ … The holy man wishes to show us that neither the fear of God, nor faith, nor self-control, nor anyone of the other virtues can set us right without humility.”

Being ready to listen – to obey – which was part of our last podcast. Humility and Obedience work hand in hand. We cannot practice one without the other.

St John Climacus

“Humility is not merely one of the virtues–it is the virtue that makes all others possible and that purifies our wills and motives…

If pride turned some of the angels into demons, then humility can doubtless make angels out of demons. So take heart, all you sinners.”

I do take heart! But what a struggle it has been for me, a first born baby boomer to understand what it means to be truly humble.

“There is a difference between being humble, striving for humility, and praising the humble.”

Certainly I have no trouble praising the humble!

Perhaps I am off base here, but I would say most of us are in the ‘striving to be humble’ category. We manage to be humble part of the time, but not all of the time.

“And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” Mt. 23:12

Let’s look at some concrete examples and helpful hints about the nature of humility:

  • Humility is constant forgetfulness of one’s achievementsIn theory I would like to be living this, but wanting recognition is so ingrained in me. I have even managed to get recognition in a humble way, but that is not humility. We are fulfilling God’s plan for us through acquiring humility, which is victory over our passions vs. worldly success.
  • The admission that in all the world, one is the least important and is also the greatest sinner…. I could not possibly be as bad as so and so that I just judged or gossiped about – oops! I failed again miserably to be humble and non-judgmental!
  • It is the mind’s awareness that one is weak and helpless…. How many of us want to be weak and helpless? Yet, when we are at our weakest points in life, is that not when we have the most profound sense that God is truly with us, carrying us through our struggles?
  • It is to forestall one’s neighbor at a contentious moment and to be the first to end a quarrel… When I feel hurt, wronged or that I am right, I have to fight to lower myself to the ground – hummus – the earth from which the word humility is derived.
  • The acknowledgment of divine grace and divine mercy… We give acknowledgment to God first. He is the source of everything good. The Jesus Prayer helps me with this one.
  • The disposition of a contrite soulseeing how my actions and thoughts effect or hurt others. Acknowledging my state of sin helps me to be contrite.
  • The abdication of one’s will… practicing being non-judgmental and obedient helps with this one.

“Humility is a grace in the soul and with a name known only to those who have experienced it.”

Grace does come to my soul when I manage to be humble – Glory to God! Thank you St. John!

“The monk got up and on the wall of his cell he wrote in sequence the names of the major virtues: perfect love, angelic humility, pure prayer, unassailable chastity, and others of a similar kind. The result was that whenever vainglorious thoughts began to puff him up, he would say: “Come let us go to be judged.” Going to the wall he read the names they there and would cry out to himself: “When you have every one of these virtues within you, then you will have an accurate sense of how far from God you still are.”

Here are some more helpful hints about humility, especially in prayer:

Thirty Steps to Heaven, the Ladder of Divine Ascent for All Walks of Life

“This is why, in the services of the church, our prayers are always simple, modest, and spiritual in nature: we ask for mercy, forgiveness, guidance, deliverance, and salvation.”

Prayer is the means God gave us to be in communication with Him – to give ourselves to Him in prayer. Prayer is meant to be our offering to God – no strings attached! We cannot judge God if He does not answer us right away – He knows what is best for us and when to answer our prayers.

“We do not ask for wealth, success, the fulfillment of our wishes and ambitions. If we pray for the latter things, we are not really praying at all, at least not to the true God. Instead we are praying to the god of our imagination and ego–the god who gives me exactly what I want or may give me what I want if I do certain things to appease him. Those who truly know God do not pray that way.”

This form of prayer is taking from God and quite pagan.

 St John Climacus

“Who, or what, begets humility?” is God himself.

“And if I am moved to tears, it is because I acknowledge that I am what I am only because of His love, compassion, and holiness, and not by any virtue of my own.”

This is the quote I feel has the deepest meaning for me and captures the essence of humility. I have nothing to do with who I am except that I have lovingly turned my will towards God.

Abba Dorotheos, Discourses and Sayings

“This seems a strange thing, for humility alone is the opposite to vainglory, and it is from this, I suppose, that it guards a man… Humility is a great thing (as we keep on saying) and it is powerful to bring down grace to the soul.”

“Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” James 4:6

“Humble yourselves in the sight of the Lord, and He shall lift you up.” James 4:10

Let us strive brothers and sisters in the Lord to humble ourselves and be obedient to our Lord who humbled Himself for our sakes and was obedient unto death– and we will feel the grace of the Resurrection even more deeply this Pascal season.

Christ is Risen! In Truth He is Risen!

Veronica Hughes

 

 

“Prayer”, Airing 4/16/14, Veronica’s next podcast on OCN


Venus at early dawn

 

 

 

 

 

 

 

 

 

PRAYER

Summary of Veronica’s Commentary:

The second building block in our cooperation with God in our regeneration by grace is PRAYER. Cooperation implies communication, respect, intimacy and love.  All of these need to present when we pray. The Orthodox Church has given us a starting structure for our prayer life:

  • Maintain a personal prayer and fasting rule that you strive to practice everyday, which grows and deepens as we mature in our faith
  • Attend church regularly, receiving confession and communion, including on feasts of the Church, during Great Lent and other fasting periods
  • Read the daily gospel and epistle readings appointed by the Church calendar, as well as the lives of the some of saints for each day.

Orthodox Christianity is not a stagnant religion. Once one has integrated and is practicing a basic prayer rule, we strive to not sit on our laurels, but deepen and increase our time in prayer slowly and gradually over time.

As Christians we must constantly do battle with our fallen nature. When temptations arise, rejoice! Seek relief in prayer with God. It is through those temptations that we learn our only true comfort rests in our Lord.

When we fall into doubt, worries or fears, know that God has not stepped away from us. Let us strive to question ourselves, especially now during Lent. Perhaps we have become complacent in our prayer rule and or have unknowingly started relying on ourselves again?

It is so easy for us to become distracted or take God for granted when we get busy or worried. Then we unknowingly start to slip and fall into old habits and states of sin. Hours or days later, when the pain of our fall becomes unbearable, then perhaps we realize we have stepped away from God or need God to help us start over again.

To correct our behavior, God essentially narrows our focus. It is through our temptations and sufferings that God strives to wake us up to our state of sin. We are all so accustomed to avoiding and mitigating our suffering through temporary fixes, which fasting removes or lessens, which ultimately will not help us, but prolongs our suffering.

Personal prayer is one of the means God gave us to help us to restore and continually renew our connection with Him. When we humbly put ourselves before God again in prayer, we heal. Therefore, arm your self with prayer!

We also need a right attitude towards prayer, which Elder Prophyrios will help us to clarify:

Wounded by love, the Life and the Wisdom of Elder Prophyrios

“One thing is our aim–love for Christ, for the church, for our neighbor. Love, worship of, and craving for God, the union with Christ and with the church are paradise on earth.

Let us love Christ and let our only hope and care be for him.

But are we inflamed by love for Christ? Do we run into the Beloved when we are exhausted to find rest in prayer or do we do it as a burdensome duty and say, ‘ Now I have to do my prayers and prostrations’…? Divine eros is what’s missing. Prayer of this kind could even be harmful.

Pray to God with fervor and love in a calm state of mind, with meekness and gentleness, without forcing yourself.

The object is not to sit and afflict and constrict yourself in order to improve. The object is to live, to study, to pray and to advance in love–in love for Christ and for the church. Don’t say ‘I’ll force myself and now I’ll pray to acquire love and become good’.”

Christ stands outside the door of our soul and knocks for us to open to Him, but He doesn’t enter. He doesn’t want to violate the freedom, which He Himself gave us…. Christ is courteous. He stands outside the door of our soul and knocks gently. If we open to Him, He will enter us and give us everything–Himself–secretly and silently.

We will not be able to know Christ unless He knows us… Nor can we love Him unless He loves us. Christ will not love us if we are not worthy for Him to love us. In order for Him to love us, he must discover something special in us. You may desire, demand, struggle and entreat, but you receive nothing. You prepare yourself to acquire those things, which Christ desires in order for divine grace to enter you, but it cannot enter when that special ingredient you require is lacking. What is that? It is humility. Without humility, we cannot love Christ… humility and selflessness in worship of God… ‘Do not let your right hand know what your left hand is doing’. (Matt 6:3)

No one must see you; no one must understand the motions of your worship towards the Divinity. All these things must be hidden and secret, as with the hermits.”

May God bless your prayers and Lenten Journey!

In Christ,

Veronica

“Enter into thy closet and shut the door.” Matt. 6:6, The first in a Series on Internal Prayer


St. Veronica

 

Internal Prayer

and

Finding One’s Deep Heart

 

 

 

St. Veronica

When I wrote this post it was my name’s day old calendar!

“Those who only hear about spiritual meditation and prayer and have no direct knowledge of it are like a man blind from birth, who hears about the sunshine without ever knowing what it really is.”  St. Dimitri of Rostov

Please join Veronica Hughes, St. Dimitri of Rostov, and Elder Zacharias for the first of several podcasts on the art of prayer and finding one’s deep heart.

Today we will begin our deeper exploration into the art of prayer. Yes, prayer is an art, which like any other art requires diligence and practice for us to master…

My resources for this podcast are:

The Art of Prayer

by Igumen Chariton of Valamo

1. Quoting St. Dimitri of Rostov (1651–1709): one of the most celebrated preachers in the history of the Russian Church. His chief literary work was a great collection of the Lives of the Saints.

2. Remember Thy First Love, Elder Zacharias

So let’s pick up where we left off in our last podcast about levels of knowledge and the way we can deepen our faith, transforming worldly knowledge into spiritual knowledge by following our Lord’s words…

“Enter into thy closet and shut the door” (Matt. 6:6)

“…Those who only hear about spiritual meditation and prayer and have no direct knowledge of it are like a man blind from birth, who hears about the sunshine without ever knowing what it really is. Inner spiritual training begins with the words of Christ, ‘When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret’.(Matt. 6:6)

Man is dual: exterior and interior, flesh and spirit. The outer man is visible, of the flesh; but the inner man is invisible, spiritual– what the Apostle Peter terms… ‘the hidden man of the heart, which is not corruptible,… a meek and quiet spirit’ (1 Pet. 3:4)… the works of the outer man are visible, but those of the inner man are invisible, according to the Psalmist: ‘The inner man and the heart are very deep’…

This is my first mention of what some elders call one’s deep heart – finding Jesus in our heart is one of the primary goals of our prayer life.

Here is what Elder Zacharias says about our finding our heart in Christ:

“…God may well seek man’s heart. But because man uses his freedom wrongly and has become enslaved by so many attachments, God’s grace is prevented from entering man’s heart and dwelling there….”

Part of the purpose of prayer is to draw us away from that first degree of knowledge – worldly attachments and thoughts, then to help us find the strength to turn our will to God and develope a healthy fear of God.

Back to Elder Zacharias

“…And once the fear of God lays hold of our heart, we begin to see how unable we are to pursue a relationship with God.” Veronica again… Why? Until our development of a healthy fear of God moves out of fear of condemnation or punishment and into wanting to please and then love God – there is no possibility for intimacy with God. Intimacy with God is accomplished by means of prayer and love…. Back to Elder Z…

“It is by His grace alone that we are rendered able to pursue a relationship with God… How do we attract the grace of God to help us? Contrition humbles the heart of man and humility opens the heart to receive the Holy Spirit, the grace of the Comforter, which is man’s only true consolation…. (Vs worldly consolation, which is temporary and part of the first degree of knowledge we spoke of in our last 2 podcasts) …the Holy Spirit then provokes man’s heart to contrition… It melts the mountains of impurity that sit upon the heart. It breaks the rocks of the hardness of man’s inner being, and helps him to find his ‘deep heart’.

How might this finding of one’s deep heart come about? So man undergoes a primordial ‘earthquake’ when he suffers such trials as are necessary to teach him that one thing alone is needful–the discovery of his heart.”  And I will add – for in the heart we find God. Elder Zacharias, Remember Thy First Love. 

In continuation of our study about our regeneration by grace, here we see again repeated the necessity of the fear of God – not just for discovering faith, but for finding our heart in Christ, as well as contrition, which melts our heart and makes it receptive to God. When entering our closet to pray, the awareness of both help to focus our minds in our heart.

Back to St. Dimitri…

“Training, then, must be twofold, outer and inner: outer in reading books, inner in thoughts of God; outer in love of wisdom, inner in love of God; outer in words, inner in prayer; outer in keenness of intellect, inner in warmth of spirit; outer in technique, inner in vision…

Both internal and external have a place when used to support our relationship with God vs the acquisition of worldly knowledge. Our strivings for attracting the grace of the Holy Spirit come through acquiring the virtues. St. Seraphim of Sarov said that the Acquisition of the Holy Spirit is the most important striving we must have.

Prayer is likewise twofold, exterior and interior. There is prayer made openly, and there is secret prayer; I will add that the secret prayer most recommended is the Jesus Prayer, ‘Lord Jesus Christ have mercy on me.’… prayer with others and solitary prayer; prayer undertaken as a duty and prayers that are voluntarily offered. Prayer as a duty, performed openly according to Church rules, in company with others, has its own times: the Midnight Office, Matins, the Hours, the Liturgy, Vespers and Compline.

Voluntary prayer, which is in secret on the other hand, has no fixed time, being made whenever you wish, without bidding, simply when the spirit moves you… Though I will add that most elders recommend a structure for our inner prayer during specific times of the day to start to develop the practice of unceasing prayer mentioned by St. Paul.

The first kind is performed aloud by the lips and voice, the second only in spirit. Once more I will also add here that many elders recommend beginning our practice of the Jesus Prayer aloud at first. The first is performed standing, the second, not only standing or walking, but also lying down, and in a word, always–whenever you happen to raise your mind to God.

This is very good news for those of us with infirmities or age related challenges. What do we do when we cannot go to Church as often as we would like or stand to do our prayers… we do them however we can and whenever we can. My internal prayer life has replaced my external attendance in Church, which has turned out to be such a blessing!

The first, made in the company with others … but the second is performed when you are alone in the shut closet, according to the word of the Lord.

The closet is twofold, outer and inner, material and spiritual: the material place is of wood or stone, the spiritual closet is the heart or mind…. Therefore the material closet remains always fixed in the same place, but the spiritual one you carry with you and you wherever you go. Wherever a man is, his heart is always with him, so having collected his thoughts inside his heart, he can shut himself in and pray to God in secret, whether he be talking or listening, whether among few people or many… All that is necessary is to raise your mind to God, and descend deep into yourself, and this can be done everywhere… according to the Gospel words of Christ himself: ‘The kingdom of God is within you.’ (Luke 17:21). Explaining this text, St. Markarios of Egypt writes: ‘The heart is a small vessel, but all things are contained in it; God is there, the angels are there, and there also is life in the kingdom, the heavenly cities and the treasures of grace.’

Our new frontier in our regeneration by grace is the discovery of our deep heart! How inspiring!

Man needs to enclose himself in the inner closet of his heart more often than he need go to church: and collecting all his thoughts there, he must place his mind before God, praying to Him in secret with all warmth of spirit and with living faith.”

I want to add that many of us must first do our prayers more externally – those of us that are converts or returning to the Church – for that is where we begin our work in reestablishing our communion with God through confession and Holy Communion. Once a solid foundation of regular church attendance has been formed, the Lord will call us to a deeper level of prayer.

Thank you St. Dimitri and Elder Zacharias! Our next podcast will focus on practical steps to take to anchor our prayer life in the loving union with God.

God bless you!

In Christ,

Veronica

 

 

Faith and Illumination, airing June 18th on OCN


IMG_0591

 

 

Faith and Illumination

The Holy Spirit has descended!

From heaven to earth!

 

 

 

 

 

In this second podcast about Faith, during the season of Holy Spirit, we will explore the relationship between faith and illumination, our regeneration in grace, and our second baptism.

My resources for this podcast are:

St. Nickolai Velimirovic, The Prologue

Remember Thy First Love, Archimandrite Zacharias

Fr. George Calciu

 

Let’s start with St. Nickolai:

‘Awake, thou that sleep, and arise from the dead, and Christ shall give thee light’

(Eph. 5:14).

“The holy Apostle Paul, in common with all the other Christian apostles and saints, teaches all that he teaches from personal experience. For the Christian, faith is experience, not theory or human sophistry.”

We cannot convince people of our faith, rather as Fr. George Calciu, who spent 17 years in Romanian prisons says, “I had learned from experience that, people are changed only by the fire of your faith, by the dedication of your attitude to them and to God, because this is the most powerful proof.”

“Paul had lain as one spiritually asleep. He was dead in spirit while he opposed the Christian faith. But he awoke and got up and, with a risen spirit, was illumined by Christ. He could see himself in the time when he fell into spiritual sleep, then in the time when he awoke, then when he got up, then when he rose in spirit and finally when he was illumined by Christ…

The illumining of Christ is necessary to a man at the beginning as well as at the end. For, without Christ illumining, he cannot awaken or get up or rise from the dead, as neither can he later by himself live in faith or die in hope… the apostle himself received the illumining of Christ at the beginning, on the road to Damascus, then later again. The first illuminating brought him to Christ and the second established him in Christ. We all receive the first illumining at baptism, and the second through faith and the fulfilling of the commandments of the Lord.”

St. Nickolai Velimirovic, The Prologue, April 30th

Here St. Nickolai is referring to our second baptism, our regeneration by grace: the second through faith and the fulfilling of the commandments of the Lord. Fulfilling our part – is what draws the grace of the Holy Spirit to us, to allow our love of Christ to help us fight against our passions and be obedient and humble.

Back to St. Nickolai:

“The heart is apparently a small organ, but God can abide in it. And when God abides in it, it is filled to overflowing and nothing else can stand in it. If, however, the whole world were to dwell in it, without God, it would remain empty. My brethren, let Christ the risen and living Lord dwell in your hearts by faith, and your hearts will be filled to overflowing. For he can in no other way abide in your hearts other than by your faith. If you have no faith, Christ will remain only on your tongue or on paper, or on the wall or in a museum.”

Bishop Nikolai Velimirovic, The Prologue, April 21

Are there some of you that struggle with “let Christ dwell in our hearts”? I did for years.

How I prayed for years to understand “let Christ dwell in our hearts” I still struggle with keeping the fire of my faith and love for Christ before me.

Here is what Elder Zacharias says about acquiring Faith and Christ in our hearts:

“This wonderful account shows clearly how the mind of man gradually ascends to true knowledge of God once he accepts the word of Christ. First he discovers the divine power of this word and his faith is strengthened.”

Believing in the words of Christ written in the gospels and by his eye-witnesses, the apostles, opens our hearts to illumination by the Holy Spirit – often when we least expect it… Then our faith is strengthened.”

“He then accepts the truth of Christ–God, being guided by right doctrine.”

We must entreat God and his Saints to help us accept this Truth if we as of yet do not fully grasp it or lose it frequently. We must continue to ‘fight the good fight’ with our fallen nature and allow God to cleanse our nous – our spiritual inner eye…

“His inner eye is cleansed and he begins to see clearly with Whom he is in contact. Light spreads throughout his soul until his heart is flooded with the divine light of the Sun of Righteousness. He becomes a child of the day, for the Daystar has risen in his heart. He is then united to God and worships Him in spirit and in truth. With his whole heart he worships this God who has honored him with His grace, knowing that He alone is the one true God and Savior of the world.”

Remember Thy First Love, Elder Zacharias

This is the reward of our labors.

Our Lord has Risen! He has Ascended! And He has sent His Holy Spirit to us! How wonderful it is to share this joy with our neighbors – this Light in the darkness of our fallen world.

In this after season of the Holy Spirit following Christ’s Resurrection, let’s turn to Fr. George Calciu again to help us understand how to share our Faith in the Risen Lord:

“Christ is Risen! In truth He is Risen! This is the single argument we have for the Resurrection of Jesus Christ. We can invoke the information of the Bible: to the unfaithful it means nothing. We can speak from the Holy Fathers; again it is nothing to them. Therefore it was enough for me to say in front of the colonel, ‘Christ is Risen!’ We need no other proof. Because of just trying to prove to the colonel that Jesus really rose from the dead, I felt something wrong in my orientation. Since then I gave up trying to give proofs to the guards or to the inmates, the criminals. I had learned from experience that, people are changed only by the fire of your faith, by the dedication of your attitude to them and to God, because this is the most powerful proof.”

The convicts sent to murder Fr. Calciu found themselves converted, kneeling, weeping in their cell while Fr. Calciu was serving Divine Liturgy bathed in Uncreated Light!

Let us go forth with the Light of Christ we faithfully hold in our hearts. O Holy Spirit purify and illumine our hearts, and deepen our faith.

In Christ,

Veronica

Ps

All the photographs I post on my blog were taken by either my husband or me. If you would like to see more of our photographs and the wilderness cards we sell go to:

http://www.pearlofgreatpriceorthodox.com/pearl-wilderness-cards_280.html%5B/embed%5D

Faith vs. Knowledge Part 1, Podcast Airing on OCN, July 2nd


" I have lifted up my eyes to the mountain where comes my help. My help comes from the Lord Who made heaven and earth.

Mt Lassen

 

 Faith vs. Knowledge

Part I

Why is it so challenging sometimes to have faith?

What does worldly knowledge

have to do with our lack of faith?

Let’s find out!

 

 

 

 

I am so inspired about our podcast today! When my husband read Homily 52 by St. Isaac the Syrian to me about a year ago I felt as if the Lord had given me an answer to multiple pleas and prayers. I had been struggling for years to understand how to have faith – especially with regards to my health issues and my spiritual life. Reading and re-reading this homily has changed my life!

Wonderful is God in his Saints! Let us begin our study of Faith vs. Knowledge from St. Isaac the Syrian…

“It is well known that knowledge cannot exist without investigation… But faith requires a way of thinking that a single, limpidly pure and simple, far removed from any deviousness or invention of methods… This should be a clear tip off to us that we are not in the right frame of mind, not present to faith when our thinking becomes too complicated, worldly solution oriented and logical. The home of faith is a childlike thought and a simple heart.

Knowledge keeps within the boundaries of nature (St. Isaac is referring to our earthly/scientific nature here) in all its paths; but faith makes its journey above nature. (Faith is part of our spiritual nature.) Knowledge (what we understand in a worldly context) does not allow itself to experience anything that is ruinous to nature (this means anything that is a leap of faith, requires stepping out of what we know and putting our faith in the providence of God), and it keeps far away from it; but faith readily submits itself to this and says, ‘Upon the asp and the basilisk shalt thou tread, and thou shalt trample upon the lion and the dragon.’ Faith is fearless!

Fear accompanies knowledge; but confidence accompanies faith. The more a man journeys in the pathways of knowledge, the more he is shackled by fear and cannot be found worthy of freedom from it; but he who follows faith straightway becomes a free man and a ruler of himself, and as a son of God he freely wields all things with authority…

When I read this for the first time how my heart leapt! Of course we can surmount our earthly sorrows and struggles if we put our faith in Christ! I understood that my fears are based not only on my past, but, in what I have learned in the world to survive, which does not support the life of my spirit.

But knowledge can do nothing without matter. Knowledge is not so bold as to attempt anything that has not been given to nature. How so? The liquid nature of water cannot support upon its back the footsteps of a body; the man who comes too close to fire burns himself; and whosoever should rashly oppose nature in this fashion brings himself into peril… But faith transgresses them with authority, saying: ‘If thou go through the fire, thou shalt not be burned, and the rivers shall not overflow thee.’ Faith has many times worked such things before the eyes of all creation…

Christ walked on water, He and is Saints have healed countless people, Christ fed 5,000 with only a few loaves and fishes, and more… He fed and healed their soul.

If knowledge were given the opportunity to attempt such things, it would in no wise be persuaded. (This is where I hear myself saying, “You cannot do this Veronica because of this and that…. Just what the devil wants me to think and believe, but it is not true. I can choose to not listen to this voice that has spoken to me for years.) For it is by faith that men have entered into the flames and bridle the burning power of the fire, walking unharmed as the midst thereof, and they have trodden upon the back of the sea as on dry land. All these are above nature and opposed to the ways and means of knowledge….

Do you see how faith has shaken the foundations of knowledge and proven it futile in all its ways and laws? Do you see how knowledge keeps within the limits of nature? Do you see how faith passes above nature in traveling on the pathway of its journey? Yes! This is why Christ came to earth!

The ways and means of knowledge governed the world for a little more or less than 5000 years, and man was in no wise able to raise his head from the earth and perceive the power of his Creator. For this was not until our faith shone forth and freed us from the gloom of earthly labors and futile slavery that seeks fruitless distraction.

How much time have I spent in my life with fruitless distractions – to take me away from the pain of my seeming failures or disappointments in life? Am I not ready to focus my mind and heart on something higher? Yes!

There is no knowledge that is not needy, however rich it might be; but heaven and earth cannot contain the treasures of faith. The man whose heart is upheld by the confidence of faith will never be in want; and when he has nothing, by faith he possesses all, as it is written: ‘All things whatever you shall ask in prayer, ye shall receive’, and again, ‘The Lord is at hand, have care for nothing.’”

So let us now go to Elder Joseph, Monastic Wisdom to further help our spiritual understanding of what St. Isaac is saying to us…

Let us return to our starting point on faith, the fear of the Lord….

 

“The fear of the Lord is the beginning of wisdom, says the wise Solomon, and the Fathers agree. And I say to you, ‘Blessed and thrice blessed is the man that fears the Lord.’ (Ps.111:1) (When a person truly fears God and has dedicated his life to God – he knows that God is capable of working anything in his life, especially that which is beyond our understanding, for that person trusts and knows God in his heart. He believes that God is greater than his mind. I am still working on this one!)

From this divine fear, faith in God is born. Then a person believes wholeheartedly that since he has completely dedicated himself to God, God intern assumes all solicitude for him… So when this faith takes root, that kind of knowledge is completely abolished which gives rise to doubt about everything, decreases faith, and many times eliminates it (for it has nature on its side, since we were brought up with it). But once faith is victorious after many trials, it turns and gives birth to spiritual knowledge, or rather is given as a gift, which does not oppose faith, but flies with its wings and explores the depths of the mysteries. And these two: faith and knowledge, knowledge and faith, are thence forth inseparable sisters.

Elder Joseph is reminding us that we have many trials to endure for the acquisition of faith – so take courage – our sufferings have a purpose!

If you leave everything to God, behold that you have acquired faith, and certainly, without a doubt, you will have Him as your helper. So even if you are tried 1 million times and Satan tempts you in order to dull your faith, choose death 1 million times and do not comply with human knowledge. And in this manner the door of mysteries will open. Then you will marvel that although you were formerly bound with the chains of human knowledge, now you fly above the earth with divine wings and breathe another air of freedom, which others lack.

Conversely if you see that human knowledge reigns in you, and if at the slightest danger you lose your head in despair, know that you still lack faith. Therefore, you do not yet have all your hope in God, and do not yet trust that He is able to save you from every evil. Take care to correct yourself here, as we have said, so that you are not deprived of such a great good.” Elder Joseph, Monastic Wisdom

May we pray to St. Issac and Elder Joseph to help us learn to surmount our worldly knowledge and acquire faith!

God bless you,

Veronica

Link to the first part of the full text of Homily 52

Ps

All the photographs I post on my blog were taken by either my husband or me. If you would like to see more of our photographs and the wilderness cards we sell go to:

http://www.pearlofgreatpriceorthodox.com/pearl-wilderness-cards_280.html%5B/embed%5D

First of two podcast on Obedience and Humility, airing May 7th on OCN


Part I – Obedience

Christ is Risen! In Truth He is Risen!

 

 

 

 

 

When researching for this podcast I realized that I could not talk about humility without first speaking about obedience, for according to many of the Holy Fathers, from obedience comes humility.

“Obedience and humility go hand-in-hand. They feed and nourish one another. We cannot learn obedience without humility, and we cannot acquire humility without obedience. Together, these two virtues can take us to the very heights of spiritual perfection.”

Thirty Steps to Heaven, The Ladder of Divine Ascent for all walks of life

What does St. Paul say about this dynamic duo?

“And being found in fashion as a man, He humbled Himself, and became obedient unto death, even death on the cross.” Phil. 2:8

In this season of rejoicing, let us reflect on the obedience and humility of Our Lord, which freed us from sin and death, which allowed us to be resurrected in Him.

The key to unlocking our regeneration is grace hinges on these two virtues, for grace will not come to us if either obedience or humility is missing.

My resources for this:

  • My Elder Joseph the Hesychast by Elder Ephraim
  • Thirty Steps to Heaven, The Ladder of Divine Ascent for All Walks of Life by Archmandrite Vassilious Papavassilios
  • The Ladder of Divine Ascent by St. John Climacus

The Fruits of Obedience

My Elder Joseph the Hesychast

“Francis (the future Elder Joseph) and Father Arsenios behaved like angels towards their elders. They prepared the food, clean the house, and did whatever was necessary with joy and love. In fact, they even try to foresee what the elders would need in order to please them more. They had so much reverence for those old monks that they were even more obedient to them than children to their real parents. For this is the true meaning of obedience: to remove your ego from the center of your soul and to place God and your elder there…

For many of us who do not have an elder, our elder come in the form of those around us– our daily obedience’s – to our spouses, parents, pastors, teachers and employers with joy and love.

…It was not long before they saw the fruits of their obedience. Because of their obedience, it was natural that they found great ease in prayer. In this way, Francis realized from his own experience why the holy Fathers praised holy obedience….

Isn’t that amazing! They found great ease in prayer due to their obedience! Elder Ephrim also commented that when he first became a novice he was quite ill with beginning stages of TB. He understood though that by keeping perfect obedience if he died he would go directly to heaven! Therefore, he was not concerned about dying.

…Ever since then, Francis held holy obedience as the foremost virtue. He emphasized no other virtue more than this one. In fact, he later wrote to someone: ‘Personally, I have never seen anything more comforting in my soul than perfect obedience.’…

When Papa–Ephraim was an old man, he recollected the good old days and said: ‘O, blessed obedience! What can I tell you? When I was under obedience, I had a special kind of grace, a different kind of prayer. It was as if I were flying, for prayer springs from obedience–not obedience from prayer. Be obedient for now, and later you will acquire grace.’…

…Elder Joseph told us: ‘When a person is obedient to an elder, it doesn’t matter if the command is wrong; it will turn out well for him simply because he is being obedient. It doesn’t matter who his elder is. What good did it do Judas that he had Christ? None! … What good did it do Adam, who was in paradise, and his ‘elder’ in a sense was God? None, because he was disobedient.”

“When Grace comes to a man, it makes him God. But when it departs from him, then he is ready to fall into every heresy, every delusion, every moral deviation, and even damnation. Everything is supported by the grace of God. But Grace also has its requirements before it will dwell in man. It seeks his good intentions, his willpower, and his struggle. Together with grace, man becomes an angel. Without grace, he deviates and becomes a demon.” St. John Climacus

I know this from experience with my husband and parents. In times of great stress – when I trusted in their instructions and followed them – when I was obedient to their wishes, in spite of my fears and thoughts, things worked out in a marvelous manner – far better than I could have imagined.

From Thirty Steps to Heaven, The Ladder of Divine Ascent for All Walks of Life

Step 4 – Obedience

“…The virtue of obedience is rooted not in fearful pragmatism, but in humility. True obedience, like true love, cannot be forced–it must be free. Obedience and humility go hand-in-hand. They feed and nourish one another. We cannot learn obedience without humility, and we cannot acquire humility without obedience. Together, these two virtues can take us to the very heights of spiritual perfection…

…From obedience comes humility… and from humility comes discernment. (St. John Cassian, Conference 2.)

Take courage from this. For few are able to do something as basic and simple as to obey, then you are already on your way to learning one of the greatest and highest virtues of all: humility. People may think obedience is for children. They are right! No one is as humble as a little child. Thus no one practices obedience better than infants. Let us remember what we said in chapter 1: Children are the greatest example of what God wants us to be…

Obedience to God

It may seem blindingly obvious, but we are obedient, above all, to God. And this is expressed not only in keeping his commandments, but also in the action of prayer. Only an obedient heart can truly pray, for the end of prayer is not speaking to God, but hearing and heeding what he is saying back to us. Furthermore only a humble person can really pray, because only when we are humble do we not rely wholly on our own judgments, actions, and capabilities….

The root of the word obedience come from French, obieir or Latin, oboedire: to hear or to listen to. It is only though our obedience – that we can eventually hear God in our heart.

…for the end of prayer is not speaking to God, but hearing and heeding what he is saying back to us.

…If our obedience is sincere, it bestows upon us the peace from above. If we practice it ungrudgingly (even if we do not like what we have been asked to do), we will find inner stillness and ‘the peace of God, which passes all understanding’. Phil. 4:7

Obedience in Marriage

Obedience is part and parcel not only of monastic life, but also of married life. Husband and wife are subject to one another out of reverence for Christ (Eph. 5:21). They are not to seek their own will, but must subject themselves to the will of the other, for they are no longer two independent individuals, but one flesh. No marriage can work if the two do not sacrifice their own wills in loving obedience.

How well I know this after 27 years of marriage to my dear, patient husband! Until we made being obedient to God our first priority, we could not become obedient to each other. Our prayer life has helped us to trust each other and to trust that we can place our obedience with love in each other if our trust is first in God. This came out of many struggles….

St. John Climacus

For obedience is entirely foreign to the hypocrisy and one’s own will.

Obedience is the tomb of the will and the resurrection of humility.

Stay tuned for our next podcast on humility…

Christ is Risen! In Truth He is Risen!

In Christ,

Veronica

 

The first building block of our regeneration by Grace is Love, Podcast 4/2/2014 on OCN


Moon Rise over Mt Lassen from our cabin

Moon Rise over Mt Lassen from our cabin

PODCAST 4/2/14 – ABOUT LOVE

For love is of God and everyone that loves is born of God, and knows God. He that does not love, does not know God, for God is love. (John 4: 7-8)

A summary of my commentary:

The first essential building block in our efforts to be cooperative with God in the process of our transformation by grace is LOVE. We are born in the Spirit when we are received into the Church. We are born into Love. We know from the saints that our conversion in the Spirit begins and ends with love. In order for our conversion in the Spirit, our second baptism, to be an active force in our life, one needs to turn his or her will with love towards God. Unless our will comes into motion and is redirected towards God, there is no conversion. Our will is fickle and not to be trusted unless it is directed towards God with love.

At some point in our life as an adult, we have the opportunity to re-choose and embrace our first baptism. This is where our will comes into play – what gives God permission to help us to heal and transform by His grace is our choice to walk with Him in love in the Church. Our task is to find the way to enter into the light of Christ. Whoever loves Christ and other people truly lives life.

… to those who are being repainted by God’s grace in the divine likeness; when the luminosity of love is added, then it is evident that the image has been fully transformed into the beauty of the likeness. Love alone among the virtues can confer dispassion on the soul, for ‘love is the fulfilling of the law’ (Rom. 13:10) in this way our inner man is renewed day by day through the experience of love and in the perfection of love defines its own fulfillment.

May God be merciful and guide us through our loving cooperation with His will.

In Christ,

Veronica

St. Sinceltike, The Great Synaxaristes, Celebrated Jan 5th

(The sayings of this holy mother, a nun and later abbess of a convent she founded, were written by St. Anthanasius the Great. It is thought that she aided the saint when in exile while he lived in a well for six years.)

“First we must preserve what was revealed by the grace of God: ‘Thou shalt love the Lord thy God with all they soul, and they neighbor as thyself’ (Lk. 10:17).

These two commandments are the summit of the law, and upon them rests all the fullness of grace. These words are few, but great and continuous is their power because all that is good and beneficial to the soul hangs on these two commandments.

According to the testimony of the divine Paul, ‘ the end of the commandment is love’ (1 Tim 1:5). Whatever useful words have been spoken, according to the grace of the Holy Spirit, they commence with love and they conclude with love. Therefore, salvation is this twofold love. I must, however, add what each of us knows. We must always desire to possess love, which is the greatest virtue of all.”

Metropolitan Anthony of Surozh

We cannot partake deeply in the life of God unless we change profoundly. It is therefore essential that we should go to God in order that He should transform and change us, and that is why, to begin with, we must all become converts. Conversion in Latin and Hebrew means a turn, a change in the direction of things. The Greek word … means a change of mind.

Conversion means that instead of spending our lives looking in all directions, we should follow one direction only. It is a turning away from a great many things that we know are ultimately not good for us. The first impact of conversion is to modify our sense of values: God being at the center of all, everything acquires a new position and a new depth. All that is God’s; all that belongs to Him is positive and real. Everything that is outside of him ultimately has no value or meaning.

But it is not change of mind alone that we can call conversion. We can change our minds and go no further: what must follow is an act of will and unless our will comes into motion and is redirected towards God, there is no conversion; at most there is only an incipient, still dormant and inactive change in us.”

Bishop Nikolai Velimirovic, The Prologue, Jan 29th

Oh my brethren, our will is as elusive as a will-o’-the-wisp; let us not follow it and perish. But let us follow the will of the Lord who loves mankind, who alone knows what is best for us.

Elder Prophyrios, Wounded by Love

“He who loves little, gives little. He who loves more, gives more. And he who loves beyond measure, what has he to give? He gives himself!

Our task is to find the way to enter into the light of Christ…  The essence of the matter is for us to be with Christ; for our soul to wake up and to love Christ and become holy; to abandon herself to divine eros. Thus He too will love us. Then the joy will be inalienable. That is what Christ wants most of all, to fill us with joy, because he is the wellspring of joy….  Whoever loves Christ and other people truly lives life.”

St. Diadochos of Photiki, The Philokalia, #89 

Part II

“…In portraiture, when the full range of colors is added to the outline, the painter captures the likeness of the subject, even down to the smile. Something similar happens to those who are being repainted by God’s grace in the divine likeness; when the luminosity of love is added, then it is evident that the image has been fully transformed into the beauty of the likeness.

Love alone among the virtues can confer dispassion on the soul, for ‘love is the fulfilling of the law’ (Rom. 13:10) in this way our inner man is renewed day by day through the experience of love and in the perfection of love defines its own fulfillment. “

Podcast Airing March 19, 2014, OCN, Introduction to my Podcast – Regeneration by Grace, Our Second Baptism


Sunset over the Valley of the Dancing AngelsPODCAST OVERVIEW:

PEARLS OF GREAT PRICE

THE WRITTEN LEGACY OF THE SAINTS ABOUT

OUR REGENERATION BY GRACE

Airing Wednesday March 19th, 2014

Heartfelt cooperation with God is the key that unlocks the grace of the Holy Spirit….

St. Diadochos of Photiki, The Philokalia

“Divine Grace confers on us two gifts through the baptism of regeneration, one being infinitely superior to the other. The first gift is given to us at once, when Grace renews us in the actual waters of baptism and cleanses all the ligaments of our soul, that is, the image of God in us, by washing away every stain of sin.

The second–our likeness to God–requires our cooperation. When the intellect begins to perceive the Holy Spirit with full consciousness, we should realize that grace is beginning to paint the divine likeness over the divine image in us. Artists first draw the outline of a man in monochrome, and then add one color after another, until little by little they capture the likeness of the subject down to the smallest details.

In the same way the grace of God starts by remaking the divine image in man into what it was when he was first created. But when it sees us longing with all our heart for the beauty of the divine likeness and humbly standing naked in its atelier, then by making one virtue after another come into flower and exalting the beauty of the soul ‘ from glory to glory’ (2 Cor. 3:18), it depicts the divine likeness on the soul.”

Commentary:

How magnified are Thy works, O Lord! How can we more fully cooperate with the process of our purification so as to allow God’s illumination by Grace to act in us more consistently? Thankfully we have Holy Scriptures and the written legacy of our Saints to help us to understand our part in God’s plan for us. This written legacy of our Church, hidden in biographies and other treasured texts of the Church are the Pearls of Great Price I will be using to guide each podcast and our study of our regeneration by Grace.

Stay tuned for future episodes on my Podcast, Pearls of Great Price airing the first and third Wednesdays of each month on OCN.

Pearls-of-Great-Price-Veronica-Hughes-new-300x200-03-10-14

Click on the banner for Pearls to go directly to my podcasts.

How magnified are they works O Lord! In Wisdom hast Thou made them all – including you and me!

God Bless you,

Veronica Hughes

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